Podcast Of This Message
So far in the last two weeks (HERE and HERE) in our journey of revelation we have seen Jesus as our high priest and adopted brother, we see Him not as just a man but as the Messiah. We understand that He was hidden throughout the entirety of the scriptures and Jesus lived His live to fulfill them. We are beginning to see Jesus clearly as He was before the earth was created and equally so during the time He wore a suit of dirt when He walked the earth. We have come to the place where know that He is, was and ever will be.
To fully see Jesus we must go beyond the images of Him with the disciples, or Jesus on the cross and see Him for who He is today. No longer just a lamb, but a lion, no longer a servant but the King of kings.
The Book of the True King
Let’s look to the least read and most misunderstood book of the bible the book of Revelations, a book of mystery, images, chaos, glory, hope, and fear. A book that seems to say different things each century and one which is most often studied to find the sources of evil in our world. However we must begin to look at the book according to its full and proper title “The Revelation of Jesus Christ”.
Put aside your eschatology (end times doctrines) and just focus on Jesus for a moment, not on the end and not on any book or movie you’ve seen. We are looking at the Revelation of who He is today and what He accomplished on the cross. For a moment take off your glasses of Futurist, Preterist, Spiritualist, Historicist, Pre-Tribulation, Amillennial, Post-Tribulation, dispensational, progressive, literal, allegorical or anything else of the like and take a good long look at Jesus in these pages.
Revelation 1:12-18 “12Then I turned to see [whose was] the voice that was speaking to me, and on turning I saw seven golden lampstands, 13And in the midst of the lampstands [One] like a Son of Man, clothed with a robe which reached to His feet and with a girdle of gold about His breast. [Dan 7:13; 10:5.] 14His head and His hair were white like white wool, [as white] as snow, and His eyes [flashed] like a flame of fire. [Dan 7:9.] 15His feet glowed like burnished (bright) bronze as it is refined in a furnace, and His voice was like the sound of many waters. [Dan 10:6.] 16In His right hand He held seven stars, and from His mouth there came forth a sharp two-edged sword, and His face was like the sun shining in full power at midday. [Ex 34:29.] 17When I saw Him, I fell at His feet as if dead. But He laid His right hand on me and said, Do not be afraid! I am the First and the Last, [Isa 44:6.] 18And the Ever-living One [I am living in the eternity of the eternities]. I died, but see, I am alive forevermore; and I possess the keys of death and Hades (the realm of the dead). AMPC
Understanding John’s Worldview
Before we go any further we have to understand that this is written in poetic imagery, prophetic language and pictures, just like the book of Zechariah or even some of the Psalms (I’m not saying that John didn’t see Jesus but rather I am talking about how he describes Him). We have to differentiate our logical and literal Western (ancient Greek) method way of thinking with the image based way of thinking (worldview) of ancient middle eastern cultures.
For example take a pencil, a Greek/Western mind is focused on its appearance and would say it is yellow, made of wood, is so many inches long and has a point made of graphite. Where a Hebrew/Eastern mind is more drawn to the purpose of the pencil, thereby seeing a pencil they would say it is something I can draw or describe things with. In the Hebrew worldview words, actions and verbs are interconnected and often are not differentiated, such as the word “sword” being rooted in the word to “cut.”
We also have to differentiate the two methods of storytelling used between the two cultures. Where a Greek/Western mind uses a steady progression of time, with beginning, middle and end, Hebrew writing on the other hand which is seen throughout the scriptures as a poetic flow, where themes and moments are repeated much like a rhyme scheme in a poem.
Where a Greek poem or song would go AABB CCDD, in Hebrew it often follows a pattern of ABCDCBA (aka chiastic structure), a progression we find often in Psalms and longer prophetic writings. The ABCDCBA is not always found in each line but can also be the progression of an entire chapter or prophecy.
An example of this Hebrew progression is found in Revelation chapter 12 we see the same story unfold from two different perspectives. Even though one account is at the beginning of the chapter and the other is at the end, both take place simultaneously on two different levels (natural and heavenly). Another example is Psalms 110:1-7 where we see verses 1 and 7 speak of YHWH establishes the king. Verses 2 and 6 speaks of going out to conquer, verses 3 and 5 speak of contrasting days of power and wrath. Then we encounter verse 4 which anchors the poetry and speaks of YHWH’s unbreakable oath. Verse 4 then becomes the most important verse in the section, unlike Greek or Western thought which generally places that importance either at the beginning or the end.
Another thing to remember is that throughout the Scriptures God is notorious for repeating Himself. In Genesis 41:32 using the hermeneutic principle of first mention we understand why God repeats Himself. It is done to draw our attention to what He is saying and to confirm that the words will come to pass. We see this played out in King James Version and other classical Bible translations when Jesus says Verily, verily or truthfully, truthfully. Jesus didn’t stutter He was declaring and confirming what He was saying not only was not only true but established by God and guaranteed to come to pass.
What Did John See?
Now that we understand all of this we can take a better look at what John is describing in Revelation 1:12-18. I will now include a version of this verse that has the Hebrew imagery included in John’s account so we can better understand what he saw.
12 Then I turned to see the voice that spoke with me. And having turned I saw seven (perfect quality) golden (purity, durability, superiority) lampstands (source of light, God’s presence), 13 and in the midst of the seven lampstands One like the Son of Man (Dan 7:13), clothed with a garment (covering, Mt. of transfiguration, priesthood) down to the feet (stability, authority, to be bowed down before) and girded about the chest (righteousness) with a golden band (Is 11:5, symbol of priesthood). 14 His head (kingship, authority) and hair (glory) were white like wool, as white (pure, clean) as snow (rarity, pureness, transcendence), and His eyes (beauty, gateway to his soul, God’s omnipresence) like a flame of fire (refining, purification); 15 His feet (strength) were like fine brass (metal of the altar of sacrifice, Moses’s serpent on a pole Num 21:6-9), as if refined in a furnace (refinement), and His voice as the sound of many waters (powerful); 16 He had in His right hand seven stars (angels), out of His mouth went a sharp two-edged sword (words and authority, Is 49:2), and His countenance was like the sun (light, source of life) shining (glory, Ex 34:29) in its strength. 17 And when I saw Him, I fell at His feet as dead. But He laid His right hand (power, strength) on me, saying to me, “Do not be afraid; I am (I AM that I AM) the First and the Last (Is 44:6, A to Z / Alpha and Omega). 18 I am He who lives, and was dead, and behold, I am alive (zoe, eternal life) forevermore. Amen (so be it). And I have the keys (authority) of Hades (where the dead go) and of Death (the power of sin over mankind).
In this expanded picture we see several things in common, Jesus is alive and not only that but He now has power, strength and authority as King of the world. Jesus also comes to us as our pure and holy heavenly high priest to bring about redemption for our sins and provides the strength for us to stand before God. Jesus is pictured here as someone who is already endued with power and authority, He is no longer just the humble lamb but the mighty lion of Judah the King of kings and Lord of lords.
Understanding how the people John first showed these visions to would have understood and interpret this passage gives us a clearer view of Jesus as the reigning King. Hidden here are many attributes and revelations about Jesus can typically go unnoticed with a casual glance of these scriptures. Other times while trying to fit square theologies in round truths we miss out on what Jesus is trying to reveal to us.
Seeing Jesus’s True Identity
If we only see Jesus as the lamb we miss out on His full identity and we cripple our own lives without knowing it. We must go beyond the facts of Jesus being king to having a revelation in our spirit, soul and flesh that He is King over all now. Not someday, not every other day, not far in the future. He is King of heaven and earth now, He is seated next to the Father now.
Let’s now look at another passage in the Revelation of Jesus Christ and see how this event unfolded just after the resurrection.
Revelation 5:11-15 11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain. To receive power and riches and wisdom, And strength and honor and glory and blessing!” 13 And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: “Blessing and honor and glory and power Be to Him who sits on the throne, And to the Lamb, forever and ever!” 14 Then the four living creatures said, “Amen!” And the twenty-four elders fell down and worshiped Him who lives forever and ever. NKJV
This has only been a small glimpse into the wonder that is Jesus of Nazareth the Messiah, our Savior, our High Priest, our Covenant Brother and our King. Understanding all of this helps us to answer the great questions of “Who is Jesus (his person and identity)” and “What shall I do with Him (his purpose and destiny).”
Having this information is only one part of the great battle, we must believe these things and put them to work in this world so that the gospel can be preached and the territory under the direct control of the King (Kingdom) can be expanded. Not with force, coercion, violence but through, love, power, glory, forgiveness, truthfulness, miracles and the uncompromising reliance on God’s words. It is not enough for us to say Jesus “was,” but we must declare that Jesus “is” and “forever will be”, our lives and hearts then must reflect that truth.
The great revelation which we can encounter is that Jesus is King right now, just as He is our Savior right now and just as He is our High Priest right new we must see Him as King. We must recognize that He is the King He spoke of in Luke 19:11, 27 who went to take a kingdom and the people rejected Him. Jesus is King but the world is still in open rebellion, it still fights back against the light of the gospel and it is our task as ambassadors to bring that light into the world. We are the representatives of the great King who is taking back the territory of hearts and spirits one person at a time so that all peoples, tribes and nations can be redeemed and join Him in covenant for all of eternity.
John 11:25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.
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A Living Revelation of Jesus Christ – Part 2: Our King Cameron Conway is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.