What was the Role of Jesus before the Incarnation

What was the Role of Jesus Before the Incarnation

            Where was Jesus before the incarnation? For many this is an unpopular question to ask even in light of contemporary viewpoints on the Trinity. Typically, Christians believe that Jesus suddenly sprang into action in the Fall of 5BC when he was born in a manger and became Immanuel (God with us) and was called Jesus (YHWH saves). However, a grander look at the Old Testament presents to us a different view of what we would call the second member of the Trinity. Not as one waiting in line to be incarnated but rather as an active and integral part of God’s interactions with His covenant people and creation in general.

            My goal today is to demonstrate how Michael Heiser and others with a similar viewpoint understand Jesus as the culmination of the now heretical (in Jewish theology) view of the second YHWH, who interacted physically with God’s chosen people in the centuries prior to the incarnation in a way which preserves the Jewish Shema, the Christian concept of the Trinity and larger Ancient Near East religious narratives.

The Revealing of a Second YHWH

            In the beginning we encounter in the garden of Eden not an ethereal deity floating amidst the garden in the “cool of the day,” but one who walked beside His creation. From this point on we have many instances of the supreme, omniscient, omnipotent God and creator interacting with His creation. How God goes about this however is a matter of debate, do we see God as all places at all times or do we see Him as a singularity at limited places at limited times, or in the language of the Trinity is it somehow both?

            If we are to follow Trinitarian language, we would ascribe the first member of the Trinity (the Father) as the one being all places at all times in the fullness of eternity. We then could see the second member of the Trinity (the Son in New Testament language) as being a limited corporeal (viewable by natural eyes) version or expression of God which is able to coexist and interact with creation while maintaining the fullness of His divinity without unleashing His full presence and glory. It is still God yet a distinct person who takes on the role of a physical mediator or point of contact between the heavenly realm and the natural realm and is distinct from the Holy Spirit who is a spiritual/ethereal point of contact between the two realms.

The concept of an intermediary figure is not a new one as Jewish scholarship has shed light on this concept through the lens of,

various intermediary figures, such as angels and personified divine attributes, and the exalted role attributed to human figures such as Enoch, Moses, and Abel. It is thus quite possible that early Christianity’s view of Jesus, even the more developed Christology of John’s Gospel and later theologians, may owe more to Christianity’s Jewish roots.[1]  

Furthermore, Benjamin Sommer states,

No Jew sensitive to Judaism’s own classical sources, however, can fault the theological model Christianity employs when it avows belief in a God who has an earthly body as well as a Holy Spirit and a heavenly manifestation, for that model, we have seen, is a perfectly Jewish one.[2]

            This proposed understanding can remain valid through a Christian theological worldview as this intermediary is presented not as a created being assuming the attributes of God but rather we see according to Heiser, “God understood that only he could be trusted with perfectly accomplishing his own will.”[3] Thus the necessity of God utilizing Himself in the form of a second YWHW or though the Christian understanding of the Trinity becomes paramount. This is especially true for Heiser who seeks to reintroduce the Jewish supernatural worldview which includes a divine council of elohims[4] to modern theology, with Christ now being the head of this council.

The Second YHWH “heresy” in Judaism

            While it may be tempting to contain this argument within Christian theology there is a need to delve into the Rabbinic arguments which surround this concept of a second more corporeal YHWH who was present in the Old Testament. The best modern source of this debate comes from Alan Segal and his work The Two Powers in Heaven, there Segal states, “It became clear that ‘two powers in heaven’ was a very early category of heresy, earlier than Jesus.”[5] This shows in part that the theological foundation stones used by the church were not spontaneous but came from an older tradition which was hotly contested by intertestamental Rabbis. Research shows us that “there is significant evidence (uncovered in large part by Segal) that in the first century many— perhaps most— Jews held a binitarian doctrine of God,”[6] one in which Christians were able to understand through the doctrine of the Trinity and the incarnation.

            Heiser points out that “In regard to the rabbinic material, Segal took note that the rabbinic justification for a second power, a second YHWH figure, was linked to passages such as Exodus 15:3 and Daniel 7:13. The former text portrayed YHWH, the God of Israel, as “a man of war.” The latter identified a second figure in the throne room of Israel’s God (the “Ancient of Days”) as a “human one” who bore the epithet of the cloud rider, elsewhere used only of YHWH in the Hebrew Bible.”[7]

            Originally for some Rabbinic scholars the original issue was that the visible YHWH began to be ascribed to the likes of David and other “exalted” patriarchs, biblical angelic beings such as Michael and even extra-biblical beings such as Metatron and the fear was that these created beings would be elevated to the level of YHWH and in effect to either usurp or falsely claim YHWH’s power and position in heaven. It is no wonder then that following the resurrection this debate was sparked among Rabbis once again to discredit the Christian teaching that Christ was now equal with YHWH through this exalted status as the one seated at His right hand.

            The matter is not that God became corporeal as it was generally accepted by Rabbis in the intertestamental era as “For the Tanakh… God has always been a corporeal being. For Christianity, in contrast, God deigned to take on a body at a particular moment in time; existence in a body was not part of the eternal essence of divinity. In short: Christians believe in incarnation, whereas the Tanakh simply believes in embodiment.”[8]

Ugaritic Roots of Second YHWH

            While the controversy about this expression of God was expounded following the resurrection the debate goes back far further into the history of Israel. There is debate that this bitrintarin or co-regency model may have been inspired or reflected in the Ugaritic religious belief which permeated the Levant before and after Israel came out of Egypt. In the Ugaritic model Heiser points to how there is a divine council which “featured a co-regency involving a high sovereign deity (El) who ruled heaven and earth through the agency of a second, appointed co-regent deity (Ba’al). The co-regent Ba’al, referred to as “king of the gods” outranked the other deities in council, including the “sons of El” and divine messengers.”[9] From this revelation we can make several arguments, either the biblical account was inspired by the Ugaritic account, the biblical account was catered to counter or supersede the Ugaritic account or finally it may be a matter of a shared cultural starting point such as the tower of Babel incident.

            No matter which hypothesis is correct the “end result was a binitarian or ditheistic portrayal of YHWHas both high sovereign (the “El role”) and the co-regent (the “Ba’al role”).[10] However, it is presented in the Old Testament as having YHWHoccupying both roles. It is no wonder why later on “Christ followers from within Judaism perceived in this co-regency structure a biblical precedent for the belief in Jesus as YHWHincarnate that maintained loyal monotheism to the God of Israel.” [11]

Jesus Before the Incarnation and the Angel of the LORD

            With the Christian, Jewish and Ugaritic foundations laid out we can now begin to see how God through the second member of the Trinity which is equated with the preincarnate Christ interacted with creation at critical points in the development of the “redemption narrative.” Since God in this case could trust no one but Himself to accomplish the task through the guise of the word of the LORD, the Angel of the Lord or even the name of the LORD. In the case of Abraham in Genesis 22 we encounter a blurring of the lines between YHWH and His messenger. “The Angel speaks to Abraham in verse 11, and so is distinguished from God. But immediately after doing so, he commends Abraham for not withholding Isaac “from me.” There is a switch to the first person which, given that God himself had told Abraham to sacrifice Isaac (Gen 22:1–2), seems to require seeing YHWH as the speaker.[12] For Heiser his view on the preexistence of the Trinity begins to be displayed in these earlier Genesis stories. He advocates strongly in favor that many (not all) instances of the angel of YHWH point towards the visible second member of the Trinity who became Jesus of Nazareth.

            Going forward in the narrative the blurring of the lines between the angel and YHWH become even more complicated throughout the life of Jacob; both during the wrestling narrative and in his blessing of Joseph’s children. Heiser in a detailed study of the concept of Elohim highlights what transpires in Genesis 32:20 as Jacob speaks of seeing God (Elohim) face to face and his later comments in Genesis 48:15-16 how the angel (malak) is responsible for his deliverance and goes on to link those statements with Hosea 12:4-5 where “Hosea quite clearly refers to this particular malek as elohim… One must either interpret Gen 48.15-16 as an identification of the God of Israel as malek or grant that a particular malek is here considered a deity and identified with the God of Israel.[13]

            “By the time readers reached the exodus deliverance, YHWH and His angel had been closely identified with each other”[14] thanks to the language demonstrated throughout Genesis. When we come to the encounter between Moses and YHWH in Exodus 3 there is enough of a theological precedent to show the seriousness of the encounter. In this encounter we see interchangeable language used between YHWH and the angel and the possibility that it was more than a flame in the bush but the physical appearance of the Angel of the LORD who was in this instance the second member of the Trinity. Since Moses was commanded to remove his sandals due to the holiness of the encounter, something not seen with Gabriel appearing to Mary or Elizabeth.

            Later in Exodus 23:20-22 the same angel reappears again but once again it seems to be no common angel as “this angel has the authority to pardon sins or not, a status that belongs to God. More specifically, God tells Moses that the reason this angel has this authority is “my name is in him” (v. 21).”[15] Even at a surface glance this language is also clearly attributed to Jesus as being the one able to pardon sins, judge the people and having God’s name upon Him. We also cannot forget that the meaning of the name chosen by God and communicated through Gabriel for the incarnation of the second member of the Trinity was YHWH delivers (Joshua/Jesus).

Early Window into the Trinity

            With everything we have witnessed about the Angel of YHWH and these interactions between the divine and His creation one begins to question the adherence of Israelites to their monotheism. The use of elohim and the appearance of a being who seems to share YHWH’s attributes may spark some theological confusion. Heiser comments, “one would assume in the context of a zealous monotheistic revolution that a term like elohim (‘gods’) would be used with great care after the biblical period so as to avoid any hint of earlier, subsequently offensive, polytheism. But this is precisely what does not happen.”[16] Instead we see that this kind of language, interpretation and expansions by the prophets continues unaltered, either in the language of the Angel of YHWH, theophanies and even in divine council language.

            Among Old Testament Israelites we witness a “kind of practical monotheism, requiring a whole pattern of daily life and cultic worship formed by exclusive allegiance to the one God, presupposes a god who is in some way significantly identifiable.[17] While the Israelites (usually) remained devout to the idea of a single supreme deity and expression of Him thereof “it appears that the only real exception to this rule is found in some traditions involving the Son of Man…the Son of Man is said to exercise judgment on God’s behalf, having been placed on God’s throne… One could argue that this theology is actually generated directly from the implications of Dan. 7:13–14.”[18]

            The Ancient of Days language along with the claim of being the cloud rider is what drove the Pharisees over the edge in their illegal trail against Jesus. As Jesus called Himself equal with God and being the one who was coming on the clouds and having the right to sit at YHWH’s right hand. This is language familiar to the Pharisees on two fronts: as God’s promise of His coming Messianic reign, and as the superseding of Canaanite/Ugaritic language of Ba’al being the great warrior and cloud rider.

Unlike Canaanite/Ugaritic belief what is being advanced in this theology is God once again entrusting Himself through the person of the second member of the Trinity later incarnated into Jesus as being the one who had the right to rule and reign in His power. The Trinity then becomes the focus as God is not exalting a natural created being or a divine council member.[19] While “in the Old Testament we do find, however, the provision of a functioning network and community for Yahweh in the divine council. He stands alone, but he does not work alone (i.e., no pantheon, but a functioning council).”[20] Instead we witness YHWH injecting Himself into creation so that the relationship and lines of communication can be restored through the culmination of the resurrection.

The Man, The Name, The Logos

            In many instances of in the Old Testament such as Psalm 20 the use of the word “Name is clearly cast as an entity, as Yahweh himself, In other passages, “the Name” functions as a substitute word for Yahweh.”[21] In John 5:43 Jesus speaks of coming in His Father’s name and later in John 10:25 Jesus speaks of how He does His mighty works through His Father’s name. When we go beyond the Western idea of a name as being an identifying mark and move to an Ancient Near Eastern view of a name giving function, identity, purpose and authority our understanding begins to change. Jesus is not just saying a magic formula but instead is the embodiment of the fullness of YHWH and by speaking of His name He is speaking of His essence. It is no wonder why the patriarchs would “call on the name of the LORD” (Gen 26:25). They were not invoking a recollection of a deity’s identity but calling for manifestation and presence of YHWH, or at the very least commemorating where that name appeared to them.

            In Exodus 34:5 YHWH came down from the cloud and proclaimed His name, that is His presence, to them but in the Gospels we see Jesus and the presence of God moving about because it is the same person in Exodus 34 and in John 1. What all of this points to is that Jesus is YHWH and has manifested Himself to creation even before the incarnation. It shows us that “Jesus is no mere servant of God but participates in the unique divine sovereignty and is, therefore, intrinsic to the unique divine identity, he must be so eternally… for Jewish monotheists, no room even for servants of God to carry out his work at his command.”[22] Larry Hurtado confirms these assumptions by Bauchkam and Heiser by demonstrating:

 (1) Jesus is exalted to a particular position, second only to the one God. (2) In this position, he acts by divinely granted authority and as God’s principal agent in the execution of God’s will. (3) He is directly associated with the one God and likened to him in certain ways (e.g., he is given the “name above every name”).[23]

            Even the Apostle Paul realizes the implications of this, and it has been argued[24] that 1 Corinthians 8:6 was his reformation of the Shema to demonstrate Christ’s divinity. There “he is arguing that the early Jewish definition of God could include the person of the Son without a violation of monotheism.”[25]


            What we have witnessed from Michael Heiser and others is how if Jesus is divine and eternal then His role in the history of creation did not begin in 5BC. Rather we can argue that Jesus the second member of the Trinity has always been the point of contact between YHWH and creation at key moments in history. Appearing either as embodied YHWH, the Angel of YHWH (at times) the name of the YHWH, or even the Word of YHWH (1 Samuel 3).

            Through the Rabbinic history and even the Ugaritic material we see the foundations of a co-regency model and type of bitrintarian fluidity which the early Christians recognized and used as proof of Jesus’s claims of divinity. Heiser through his attention to the Intertestamental theological records and Ancient Near Eastern studies provides a compelling framework to recognize the Trinity in a greater way in the Old Testament without sacrificing monotheism. Instead Heiser  has returned our attention to YHWH as the one seeking to reconnect with humanity through the person of the second member of the Trinity.

[1]James F. McGrath, The Only True God : Early Christian Monotheism in Its Jewish Context (Chicago, IL: University of Illinois Press, 2009), 9, ProQuest Ebook Central.

[2] Benjamin D. Sommer, The Bodies of God and the World of Ancient Israel (Cambridge: Cambridge University Press, 2009) 135. http://search.ebscohost.com/login.aspx?direct=true&db=e000xna&AN=286479&site=ehost-live&scope=site.

[3] Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible, First Edition. (Bellingham, WA: Lexham Press, 2015), 240.

[4] Non-fallen created spiritual beings of a lower rank than YWHW

[5] Daniel, Boyarin,“Two Powers in Heaven; or, The Making of a Heresy,” pages 331-370 in The idea of biblical interpretation : Essays in honor of James L. Kugel, edited by H. Najman, et al., (BRILL, 2003), 333,  ProQuest Ebook Central

[6] Boyarin, 334.

[7] Michael S. Heiser. “Co-Regency in Ancient Israel’s Divine Council as the Conceptual Backdrop to Ancient Jewish Binitarian Monotheism.” Bulletin for Biblical Research 26, no. 2 (2016): 196.

[8] Benjamin D. Sommer, The Bodies of God and the World of Ancient Israel (Cambridge: Cambridge University Press, 2009) 135. http://search.ebscohost.com/login.aspx?direct=true&db=e000xna&AN=286479&site=ehost-live&scope=site.

[9] Michael S. Heiser. “Co-Regency in Ancient Israel’s Divine Council as the Conceptual Backdrop to Ancient Jewish Binitarian Monotheism.” Bulletin for Biblical Research 26, no. 2 (2016): 197.

[10] Heiser, 198.

[11] Heiser, 225.

[12] Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible, First Edition. (Bellingham, WA: Lexham Press, 2015), 136.

[13] Michael Heiser, “Should אלה ים (ʾĕlōhîm) with plural predication be translated “gods”?” The Bible Translator vol. 61, no. 3 (July 2010): 127.

[14] Michael S. Heiser. “Co-Regency in Ancient Israel’s Divine Council as the Conceptual Backdrop to Ancient Jewish Binitarian Monotheism.” Bulletin for Biblical Research 26, no. 2 (2016): 218.

[15] Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible, First Edition. (Bellingham, WA: Lexham Press, 2015), 143.

[16] Michael S. Heiser, “Monotheism and the Language of Divine Plurality in the Hebrew Bible and the Dead Sea Scrolls.” Tyndale Bulletin 65.1 (2014): 90.

[17] Richard Bauckham, Jesus and the God of Israel : God Crucified and Other Essays on the New Testament’s Christology of Divine Identity (Authentic Media, 2008), 6, ProQuest Ebook Central.

[18] Ben Witherington III and Laura M. Ice, The Shadow of the Almighty: Father, Son, and Spirit in Biblical Perspective (Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company, 2002), 69.

[19] Theodore Hiebert, “Theophany in the OT,” ed. David Noel Freedman, The Anchor Yale Bible Dictionary (New York: Doubleday, 1992), 510–511.

[20] John H.Walton, Old Testament Theology for Christians : From Ancient Context to Enduring Belief (InterVarsity Press, 2017), 38, ProQuest Ebook Central,

[21] Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible, First Edition. (Bellingham, WA: Lexham Press, 2015), 144.

[22] Richard Bauckham, Jesus and the God of Israel: God Crucified and Other Essays on the New Testament’s Christology of Divine Identity (Authentic Media, 2008), 26, ProQuest Ebook Central.

[23] Larry W. Hurtado, One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism. Vol. Third edition (T&T Clark Cornerstones. London, UK: T&T Clark, 2015), 103, http://search.ebscohost.com/login.aspx?direct=true&db=e000xna&AN=1030749&site=ehost-live&scope=site.

[24] Richard Bauckham, Jesus and the God of Israel: God Crucified and Other Essays on the New Testament’s Christology of Divine Identity (Authentic Media, 2008), 213, ProQuest Ebook Central.

[25] Ben Witherington III and Laura M. Ice, The Shadow of the Almighty: Father, Son, and Spirit in Biblical Perspective (Grand Rapids, MI; Cambridge, U.K.: William B. Eerdmans Publishing Company, 2002), 67–68.

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The Hunt For Living Water

The Hunt For Living Water

You need water to live. Each day your body required high quality H2O to continue its existence in this world. Yet that cool and refreshing living water can only do so much to bring life and restoration to the core of our being. I can flavor that water with anything I want, tea, coffee, kool-aid, tang, those weird little squares with syrup in them but no matter how I flavor that water it is still water. It can support my natural existence but it has no effect on my spiritual condition or my existence in eternity.

That is where we need something greater than H20, we need life, not just a glimmer of life but its very source, Jesus. Throughout the Bible we see this picture of “living water” appear in both the New and Old Testaments but it isn’t until the Gospel of John that we realize what God was talking about to the prophets. In John 4 Jesus in His conversation with the Samaritan woman comments on how the living water He possesses was far superior to the one beneath the well He was sitting beside. Let’s take a look at what He says:

John 4:10-14 10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.” 11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? 12 Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?” 13 Jesus answered and said to her, “Whoever drinks of this water will thirst again, 14 but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”

It becomes obvious to us that Jesus is talking about something far greater than the water that was sitting at the bottom of that well. He is speaking about a source of life which can lead not to more natural life but can lead us to eternal life. Not a cup of water which flows out of us a few hours later, but the very power of God’s life and power in us which brings about a change that lasts far longer than a few hours.  This is just one of the many instances where Jesus equates His life, purpose and reason for being on Earth is that those created in God’s image can once again receive life rather than the punishment of death through/by sin. Not long after the encounter in Samaria Jesus speaks of being the bread of life (living manna) which is once again available for God’s people.

John 6:47-51 47 Most assuredly, I say to you, he who believes [j]in Me has everlasting life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and are dead. 50 This is the bread which comes down from heaven, that one may eat of it and not die. 51 I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.”

This is the core purpose for why Jesus came into our world, to bring an end to the domination of sin, to break the power of Satan and to restore covenant relationship between the Creator and the created. Jesus came to bring redemption for our sins, to bring adopting for us into His family and to provide a means by which the futility of creation and life can be turned back into its original purpose.

Digging Beneath the Ice For Living Water

To me it feels at times that God has frozen His living water that is available to us in our modern world. As if a great winter has come upon us and the living water of Jesus is trapped beneath several feet of ice. We can walk and skate on that ice, build igloo’s and snow forts but we are unable to access the waters beneath with our bear hands. The water continues to flow beneath the ice, and those who are determined are still able partake of it will forcefully breaking through the ice, wither with a shovel, a drill, an augur or even with fire.

These people feel to be in the minority while most others will simply pass over it and wonder what it would be like to partake of that living water that supposedly flowed in the land long ago. So to can we take for granted what Jesus has not only done in the past but what He is offering to us right now. Have we learned to be accustomed to the winter and its snow, forts, ice and covering that we forgot what the land used to look like, full of greenery and life?
Do enough of us in the church today want to learn to dig through the ice so God can provide His living water to not only them but all of the people who are searching for fresh living water? No matter how much we sing or confess that we want the living water of Christ I fear that too many people have grown accustomed to drinking thawed snow picked up from the ground. Water which will not sustain them, and it is water which will only furthers their coldness of heart.

I fear that too many people have grown accustomed to drinking thawed snow picked up from the ground. Water which will not sustain them, and it is water which will only furthers their coldness of heart.

In this proverbial winter we have to learn how to seek after Jesus and watch for the places where He walks upon the ice and creates pools and openings for the people to receive once again His living water. I’m not trying to be super-spiritual here I am talking about following His words, following His presence and following where He is moving in our culture and world. To take in the living water of Christ we first have to be aware of where He is and what He is offering to us.

At the same time when we do find Him we have to remain closely behind Him because after He passes by those proverbial pools and openings they will gradually begin to freeze back over. Leaving only a memory of what was, this is not nonsense it is actually the picture of the cycle of revival in action. The hearts of the people were cold, so Jesus came and brought His presence and thawed their hardness. The people came and partook of His offer of eternal life, then Jesus moved on from that outpouring to somewhere else. When that happened the people had two choices either continue to follow after Jesus or remain where they were before and be left with nothing else but a memory of the time God came to town.

That is why we must continually follow Him as He goes about opening up new pools (opportunities for ministry, revival, miracles and so on), or else you could find yourself left without His water yourself. Those who are over taken by the winter of this world, those who saw life but became frozen once again.

The 5 R’s of the Living Water of Christ

Now for those who are searching for the living waters that Jesus has come to give us I want you to pay attention to what Jesus said to the Samaritan woman in John 4:10, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him.” Look closely at what Jesus is saying here, He is stating that “if only she knew who I was, she would ask the right question. That is the beginning of our journey, it is the beginning to understanding God’s living water and it is the beginning to a life in eternity.

There are five things we can learn from Jesus as to what we must do to not only find the living water of Christ in our lives but also how to live out that new life: Revelation, Repentance, Relationship, Restoration and Revival.


Begin by seeing Jesus as He really is then and only then can we accept what He is offering to us. If Jesus is the Son of God who was crucified for our sins, raised from the dead and is now on the throne in Heaven then it would be foolish not to receive what He is offering to us. We need a revelation of the identity of Christ in our lives if we are ever to truly live, because any hope of life in our own lives is rooted and grounded in the eternal life which Jesus is comprised of.

John 7:37-38 37 On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. 38 He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.”


When we experience the revelation of who Jesus is we are left with two choices we can either accept His identity and offer and receive forgiveness or we can harden our heart like ice and continue on living our life without Him. For those who choose the life Jesus is offering us we now need to come into alignment with Jesus’s commands, expectations and desires for our lives. We take our revelation of who He is and allow Him to redeem and forgive us. But that redemption comes at a price we are to transform our lives so we no longer do the things or think in the same ways that we did before our great revelation of who Jesus is and what He did for us. That is what true repentance is, its not just saying your sorry then doing it again a week later. Repentance is when you make a fundamental change to your life, it is when you go the exact opposite direction than you were before. So you don’t end up in a destination of destruction, but your course has been altered to a destination of life.

Jeremiah 2:13 “For My people have committed two evils: They have forsaken Me, the fountain of living waters, And hewn themselves cisterns—broken cisterns that can hold no water. (see also Jeremiah 17:13)


After repentance comes our inclusion into the New Covenant, we have been made a child of God and a joint-heir with Jesus. Our new life begins and we are able to pray and have a real two-way fellowship with God our Creator. It is a relationship that is grounded in word and spirit, that is to say it is grounded in the Scriptures and in our everyday conversations and experiences with God. When we don’t read and study the Bible our spiritual growth becomes stunted, and we either remain at the same level indefinitely or we regress into what we once were. Just like a river where as long as the water is moving down stream it can support life, but if fresh water is cut off or if there is no were to empty itself it becomes stagnant and the life within slowly dies (Luke 4:4). The same can be said about our spiritual life with God because without faith, prayer, experience and conversation with God all of our Bible knowledge becomes hollow and lifeless.

Hebrews 10:19-22 “19 Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, 20 by a new and living way which He consecrated for us, through the veil, that is, His flesh, 21 and having a High Priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.”


Now that we are followers of Jesus, we have been redeemed with evidence of repentance and our relationship is alive with God the process of restoration begins within us. Now God works to undo the damage done by Adam, Eve and Satan by restoring the original image God placed of Himself in us. Here at this juncture we become like Christ, we begin to love, think and act like He did, not as some sort of clone or zombie but we see the world through His eyes and begin to walk our or lives wearing His shoes.

It is the process of sanctification spoken of by Paul (1 Thessalonians 4:3-4), where we go through the process of daily refinement whereby we have the rust and barnacles of this world removed and we are polished and restored with the nature and conscience of God. This is the time where we begin to look beyond ourselves to see how we can serve God and be a blessing to others. It is the time when our priorities are challenged, our desires are refined and the truth of God’s opinion of us comes to light.

Jeremiah 17:7-8 7 “Blessed is the man who trusts in the Lord, And whose hope is the Lord. 8 For he shall be like a tree planted by the waters, Which spreads out its roots by the river, And will not fear when heat comes; But its leaf will be green, And will not be anxious in the year of drought, Nor will cease from yielding fruit.

Revelation 7:16-17 16 They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; 17 for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.”


Here we are awakened and released to go and tell others about Jesus. The great commission and the call to discipleship begins to materialize in our lives as we look to tell others of the original revelation we had about Jesus and how that has changed our own lives. We go from the place of spiritual and scriptural milk and move on to the meat, the things which not just sustain but cause us to help others as well.

Zechariah 14:8, Ezekiel 47:7-12 and Revelation 22:1-5 speak of the river of living water which brings life back to the land and how the trees grow from it to bring forth fruit each month for healing of people (fish of the sea) and the nations. It is our duty through the Great Commission and the call to Discipleship to spread the revelation of Jesus where ever we are so that as many people as possible can enjoy the benefits of those prophetic trees, that they receive the endless life of Christ.

I am talking about more than the type of revival I mentioned earlier where we go from bareness to God’s presence appearing to awakening to monument building to slumber to bareness once again. I am talking about us coming to life, it is the passing from death to life that we experience when we partake of the living water Jesus offers all people from all tribes and nations. It is the life that comes through the power of the cross and resurrection, that life which transforms us and brings us to the point where we can walk around this world in the love, power and authority of Jesus.

Ephesians 3:20-21 20 Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, 21 to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.

Come To The Waters

Jesus represents the living water which brings us life, before we had a revelation or access to Jesus we were all like lone pools scattered throughout a field. Each one of us contained water but because there was no fresh water coming in we either became stagnant or there was so little water that it all sunk into the ground leaving nothing but an impression in the soil. When Jesus comes it is like He is digging a trench to connect all of these pools into the great river of His love and presence. Not that we are emptied because of this but rather we are ensured continually water to keep us alive and able to support life.
Compared to Jesus our life is a stagnant substance, one that needs revitalization, cleansing and renewal. Hope is not lost because Jesus longs to come into our lives and bring forgiveness, healing, love, friendship and purpose (Job 33:4) to us.

Jesus brings a purpose which transcends our jobs or occupation and rather has to do with our reason for being on this planet in the first place. Not everyone is called to full-time ministry, not everyone is called to the arts, or office work, or trade work, or IT or what ever else you can come up with. Our purpose is rooted in our relationship with God and how we bring about more of Him, in this world. Life is about so much more than preaching, our daily lives are the greatest witnesses of the gospel there is. We need living and active believers who understand their purpose in every walk of life, in every social and economic bracket and in every type of work. So there are no excuses why anyone and everyone cannot have the opportunity to experience the great revelation of who Jesus is.

Isaiah 12:2-5 2 Behold, God is my salvation, I will trust and not be afraid; ‘For Yah, the Lord, is my strength and song; He also has become my salvation.’” 3 Therefore with joy you will draw water From the wells of salvation. 4 And in that day you will say: “Praise the Lord, call upon His name; Declare His deeds among the peoples, Make mention that His name is exalted. 5 Sing to the Lord, For He has done excellent things; This is known in all the earth.

Do you want “the water that I shall give him will become in him a fountain of water springing up into everlasting life” present in your life? If you do want that then you have to ask the question “who is it who says to you” these things? When you know that answer then you can ask Him for some of that water, the water of eternal life, the water of change, restoration, transformation and adoption.

John 11:25-26 “25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?”


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The Greatest Christmas Gift

the greatest Christmas gift
Listen to an expanded version of this message here

Good news everyone, it’s Christmas time! The time of year for presents, lights, music, decorations, fests, stress, shopping, fellowship and presents. Each year many people either loath or get excited for the magical Christmas season. A time of year full of white-haired fat guys, floating deer, The List Of Jericho… I mean Santa’s list, elves deported from Middle Earth, snow that covers all, egg flavored milk (or Bailey’s flavored depending on the day), department store Hunger Games, omnipresent glitter, Red Ryder Air Rifles, the conquest of pumpkin spice by the forces of peppermint, and finally Red Green, no wait a minute I mean the colors red and green.

Each year for a few short weeks (I’m talking to you shopping malls that put out their decorations in October!) the world around us changes from the dull and ordinary to a world full of cheer, colorful lights, and a little extra sparkle in the hearts of people. It’s the time when people happily skip through the malls looking for the latest unexplainably hot toy of the season, like Tickle Me (only after proof of consent) Elmo, Turbo Man, Johnny Switchblade, or even Paw Patrol Ultimate Rescue Hey Look A Squirrel Action Play Set.

For some this is a season of magic, others a blatant form of consumer driven religious sacrilege, and some see this time a year as just a slightly more chaotic and crowded version of normal life. No matter which category you find yourself in I hope that deep down you understand that there is something far more powerful and important that this season represents. I’ll give you a hint, it’s not the birth of Santa Clause, or the commencement of Festivus, it is the celebration of the day when God came to town and changed the world as we knew it.

It’s More Than Just A Season

I’m sorry to say that Jesus was probably not born on December 25, I’m afraid Christmas is cancelled sorry again everyone. I kid but what this time of year and the day the early church chose has to do with setting aside one day a year to commemorate the day of our Savior’s birth (won’t get into the debate of them superseding an existing pagan festival here today). I’m not saying we need to change the day we celebrate on but rather I’m pointing out the importance for us to recognize the event which are we celebrate.

Personally, I lean towards Jesus being born in September or October, possible during the Feast of Tabernacles. I believe this because it lines up with what we know from the scriptures, and it explains the reason all of the inns were full and why the shepherds were outside in their pastures at the time. The Feast itself (Leviticus 23:23-24, Deuteronomy 16:13-16, Nehemiah 8:13-18, Zechariah 14:16-19) represents when all of Israel was supposed to come to Jerusalem and live outside its gates for several days in tents (temporary shelters) made out of animal skins until the Day of Atonement when the nations sins were whipped away.

Jesus came into the world wearing the skin (and its legalities) of human kind to be the once and for-all sacrifice which permanently wipes and erases all of our sins away. This also follows the pattern of the three major Jewish Feasts lining up with the life and calling of Jesus. Jesus was born on Tabernacles, killed on Passover along with the sacrificial lamb, and Pentecost which is the feast celebrating the first fruits of the field was when the church was born and filled with the Spirit.

The Christmas Gift of God’s Presence

At this moment I want to focus on the birth of Jesus, which is the most important and mind boggling miracle in all of the Bible. In Matthew 1:18-25 and Luke 2:1-20 we are presented with the circumstances of Jesus’s entry into the world. Here we see angels announcing the coming of God Himself into the world not in power and chariots of fire but through a baby entering the world.

You see what we need to focus on this time of year is not the gifts under our tree but we are to focus on the appearance of God’s presence in this Earth. That is His great Christmas gift to us and not only that it is also our God given solution to deal with the roots of all the problems faced by the world. Jesus didn’t come to bring a heavenly band-aid to cover our surface problems but rather He came to expose and repair the broken foundations of our nature and heart so we can experience an eternal solution for sin, death, rebellion, pride, fear, hatred and injustice.

We are to celebrate this season in commemoration of the day God entered our world. I’m not just talking about God’s presence like when He filled Solomon’s Temple but how His nature and heart entered into the world of mankind. On that day God entered the world through His creation and cried among us. Later He ate among us and as He grew he crawled among us, and then He finally walked among us so we could one day be picked up by Him who ruled from high above us.

Think about it, God didn’t force us to build a great tower to reach Him, He came down to us in a body just like ours so He could relate to us, redeem us, die for us, suffer for us, and be resurrected so He could reign over us as one of us and not an outsider or a distant God. God Himself closed the gap between the fallen and stained created and the Holy Creator. An action taken out of love, goodness and justice in order that our relationship with God would be restored, like embers that had grown cold that suddenly had fuel thrown on them.

Christmas is the time when we celebrate God coming down to us, we celebrate God’s goodness, grace and mercy for providing a way for us to reconnect with Him. He could have sent judgment, or fire or calamity to force our allegiance but that is not His nature. He came in love, power, mercy, holiness and justice to lead us back to Him. Christmas gives us an opportunity to show our gratitude and gratefulness for that mercy. The day the light of the world came and lived among us shining ever so brightly. This is not just good news it is “the most joyous news the world has ever heard! And it is for everyone everywhere!” (Luke 2:10 TPT).

This gift is not for a select few but it is available for anyone and anywhere to receive, there is no naughty and nice list which determines who gets to receive this gift. In reality everyone is on the naughty list and it is the great gift of God which moves us to the “nice” list.

The Great Gift of Salvation

This Christmas gift didn’t comprise of just God’s presence among us, that was only the introduction, the greatest gift came in the form of Jesus’s purpose to bring salvation and redemption of sin to us. This was the plan, this was always the plan going all the way back to Eden the plan was for God to come down so He could stomp on the serpent and undo the damage done that day.

We see this call through the name given to the Son of God through the angel, in Matthew 1:21 and Luke 1:31-33 both Mary and Joseph receive the divine call to call this promised child Jesus. I must remind everyone that this is the English form of the name and the angels spoke a different one. We see that Luke records the name given being the Greek name Iesous, while Matthew records Joseph receiving the name Yeshua (or Y’hoshua).

Matthew 1:21 “She will give birth to a son and you are to name him ‘Savior,’ for he is destined to give his life to save his people from their sins.” TPT

Luke 1:31-33 31 You will become pregnant with a baby boy, and you are to name him Jesus. 32 He will be supreme and will be known as the Son of the Highest. And the Lord God will enthrone him as King on his ancestor David’s throne. 33 He will reign as King of Israel forever, and his reign will have no limit.” TPT

I cover this topic of what Jesus’s original Hebrew name really means in The Secret Name of Jesus Christ, but to make a long story short the name given to Jesus literally means “savior,” or the LORD delivers/is salvation/is my savior. A name to ancient Jews was seen as a window into a person’s life, and especially so when God or an angel provided the name. From the beginning we see that the name we know as Jesus isn’t just a title but the name has a deep and glorious meaning. When we say Jesus is coming in our minds we think “a man named Jesus is coming this way.” While to those in the first century it wasn’t “Jesus is coming” but YHWH our savior and deliverer is coming.” We associate names with letters, but those ancient Hebrews associated names with meanings.

From the beginning then we see that Jesus’s purpose was set, He was Immanuel “God among us” and He was Yeshua “YHWH is salvation,” God’s presence and God’s salvation are fully seen through Jesus. On what we know today as Christmas that salvation and presence came into our world, that revelation alone justifies all of the celebrations we can come up with for this time of year.

What This Season Means To Us Today

Christmas time can be a contentious time even among Christians who disagree about what should and what should not be associated with this season. Some want Santa excommunicated, others want to ban tree decorating, others want all of the spotlight shone on a blond haired blue eyed baby in a store bought crib and others just want to make it to January without going bankrupt.

We need to come to the conclusion that our culture and everything we do to commemorate and celebrate this season only represents the decorations on the tree, while Jesus along with His purpose, nature and entry into this world is the actual tree which everything hangs upon.

I’m not against decorating a tree or giving presents but we have to understand the dividing line between the meaning of Christmas and how we as a culture choose to celebrate that truth. Christians in different cultures have various ways to celebrate Christmas but that does not make them more or less Christian. I have a tree and there’s nothing wrong with that (if I bow down to it that’s a different story) and I also exchange gifts. However, I see those matters as being part of a larger celebration, a fragment of something much larger. When your Christmas season only consists of decorations, presents and food then you are missing out on the larger picture.

Christmas is a time when we remember the miracle that happened and how it forever changed our world. So some will decorate a tree with lights and trinkets, others will put up lights outside of their house, others will have no decorations or cultural expressions at all. Some celebrate the event on December 24 at midnight, or even early January, with the rest celebrating on December 25.

How we celebrate at times is less important than what we are celebrating. I think at times that all of the pomp and circumstance which happens this time of year is a good thing, because it separates this season from all of the others. It is a time of year when for a few weeks everything changes, the music, the lighting, the activities and if done right it is a good thing.

We don’t want the celebration of Jesus’s entry into the world to go unnoticed like the August Civic Holiday in Canada or Presidents Day in the United States. The fact that so much changes this time of year points towards the centrality of Jesus in our world. Even though many people do not worship them they feel the effect of His grand entry into the world for a few weeks every year.

For us as Christians we then have to learn how to balance the event of Christ’s birth with the activities we engage in during this time of year. Because what does this season actually mean, is it about a serial home intruder leaving stolen toys from China under our tree’s, or is it about the greatest gift of all coming into our lives? Again, I’m not saying to abandon gift giving but we must understand that not matter what we give or receive it will never top what God gave us 2,000 years ago. These gifts we give and receive should remind us that no matter what is beneath that wrapping paper it will never compare to what we have already received.

The purpose of Christmas is to remind ourselves of the day everything changed, the day which marked God coming down not to judge us but to give us an opportunity to repent, receive forgiveness and become part of His family once again. Now then when you turn on a light remember the one who is the light of the world, when you open a gift remember the one who gave you the greatest gift, when you meet with family remember the family you have been adopted into and when you burst a button gorging on food remember the one who broke His body like bread to bring you salvation, redemption and life.

Luke 2:10-11 “10 Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. 11 For there is born to you this day in the city of David a Savior, who is Christ the Lord.” NKJV

Creative Commons LicenseThe Greatest Christmas Gift Cameron Conway is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

A Living Revelation of Jesus Christ – Part 2: Our King

A Living Revelation of Jesus Christ – Part 2: Our King

So far in the last two weeks (HERE and HERE) in our journey of revelation we have seen Jesus as our high priest and adopted brother, we see Him not as just a man but as the Messiah. We understand that He was hidden throughout the entirety of the scriptures and Jesus lived His live to fulfill them. We are beginning to see Jesus clearly as He was before the earth was created and equally so during the time He wore a suit of dirt when He walked the earth. We have come to the place where know that He is, was and ever will be.

To fully see Jesus we must go beyond the images of Him with the disciples, or Jesus on the cross and see Him for who He is today.  No longer just a lamb, but a lion, no longer a servant but the King of kings.

The Book of the True King

Let’s look to the least read and most misunderstood book of the bible the book of Revelations, a book of mystery, images, chaos, glory, hope, and fear. A book that seems to say different things each century and one which is most often studied to find the sources of evil in our world. However we must begin to look at the book according to its full and proper title “The Revelation of Jesus Christ”.

We are looking at the Revelation of who He is today and what He accomplished on the cross.

Put aside your eschatology (end times doctrines) and just focus on Jesus for a moment, not on the end and not on any book or movie you’ve seen. We are looking at the Revelation of who He is today and what He accomplished on the cross. For a moment take off your glasses of Futurist, Preterist, Spiritualist, Historicist, Pre-Tribulation, Amillennial, Post-Tribulation, dispensational, progressive, literal, allegorical or anything else of the like and take a good long look at Jesus in these pages.

Revelation 1:12-18 “12Then I turned to see [whose was] the voice that was speaking to me, and on turning I saw seven golden lampstands, 13And in the midst of the lampstands [One] like a Son of Man, clothed with a robe which reached to His feet and with a girdle of gold about His breast. [Dan 7:13; 10:5.]  14His head and His hair were white like white wool, [as white] as snow, and His eyes [flashed] like a flame of fire. [Dan 7:9.]  15His feet glowed like burnished (bright) bronze as it is refined in a furnace, and His voice was like the sound of many waters. [Dan 10:6.]  16In His right hand He held seven stars, and from His mouth there came forth a sharp two-edged sword, and His face was like the sun shining in full power at midday. [Ex 34:29.]  17When I saw Him, I fell at His feet as if dead. But He laid His right hand on me and said, Do not be afraid! I am the First and the Last, [Isa 44:6.]  18And the Ever-living One [I am living in the eternity of the eternities]. I died, but see, I am alive forevermore; and I possess the keys of death and Hades (the realm of the dead).  AMPC

Understanding John’s Worldview

Before we go any further we have to understand that this is written in poetic imagery, prophetic language and pictures, just like the book of Zechariah or even some of the Psalms (I’m not saying that John didn’t see Jesus but rather I am talking about how he describes Him). We have to differentiate our logical and literal Western (ancient Greek) method way of thinking with the image based way of thinking (worldview) of ancient middle eastern cultures.

For example take a pencil, a Greek/Western mind is focused on its appearance and would say it is yellow, made of wood, is so many inches long and has a point made of graphite. Where a Hebrew/Eastern mind is more drawn to the purpose of the pencil, thereby seeing a pencil they would say it is something I can draw or describe things with. In the Hebrew worldview words, actions and verbs are interconnected and often are not differentiated, such as the word “sword” being rooted in the word to “cut.”

We also have to differentiate the two methods of storytelling used between the two cultures. Where a Greek/Western mind uses a steady progression of time, with beginning, middle and end, Hebrew writing on the other hand which is seen throughout the scriptures as a poetic flow, where themes and moments are repeated much like a rhyme scheme in a poem.

Where a Greek poem or song would go AABB CCDD, in Hebrew it often follows a pattern of ABCDCBA (aka chiastic structure), a progression we find often in Psalms and longer prophetic writings. The ABCDCBA is not always found in each line but can also be the progression of an entire chapter or prophecy.

An example of this Hebrew progression is found in Revelation chapter 12 we see the same story unfold from two different perspectives. Even though one account is at the beginning of the chapter and the other is at the end, both take place simultaneously on two different levels (natural and heavenly). Another example is Psalms 110:1-7 where we see verses 1 and 7 speak of YHWH establishes the king. Verses 2 and 6 speaks of going out to conquer, verses 3 and 5 speak of contrasting days of power and wrath. Then we encounter verse 4 which anchors the poetry and speaks of YHWH’s unbreakable oath. Verse 4 then becomes the most important verse in the section, unlike Greek or Western thought which generally places that importance either at the beginning or the end.

Another thing to remember is that throughout the Scriptures God is notorious for repeating Himself. In Genesis 41:32 using the hermeneutic principle of first mention we understand why God repeats Himself. It is done to draw our attention to what He is saying and to confirm that the words will come to pass. We see this played out in King James Version and other classical Bible translations when Jesus says Verily, verily or truthfully, truthfully. Jesus didn’t stutter He was declaring and confirming what He was saying not only was not only true but established by God and guaranteed to come to pass.

What Did John See?

Now that we understand all of this we can take a better look at what John is describing in Revelation 1:12-18. I will now include a version of this verse that has the Hebrew imagery included in John’s account so we can better understand what he saw.

12 Then I turned to see the voice that spoke with me. And having turned I saw seven (perfect quality) golden (purity, durability, superiority) lampstands (source of light, God’s presence), 13 and in the midst of the seven lampstands One like the Son of Man (Dan 7:13), clothed with a garment (covering, Mt. of transfiguration, priesthood) down to the feet (stability, authority, to be bowed down before) and girded about the chest (righteousness) with a golden band (Is 11:5, symbol of priesthood). 14 His head (kingship, authority) and hair (glory) were white like wool, as white (pure, clean) as snow (rarity, pureness, transcendence), and His eyes (beauty, gateway to his soul, God’s omnipresence) like a flame of fire (refining, purification); 15 His feet (strength) were like fine brass (metal of the altar of sacrifice, Moses’s serpent on a pole Num 21:6-9), as if refined in a furnace (refinement), and His voice as the sound of many waters (powerful); 16 He had in His right hand seven stars (angels), out of His mouth went a sharp two-edged sword (words and authority, Is 49:2), and His countenance was like the sun (light, source of life) shining (glory, Ex 34:29) in its strength. 17 And when I saw Him, I fell at His feet as dead. But He laid His right hand (power, strength) on me, saying to me, “Do not be afraid; I am (I AM that I AM) the First and the Last (Is 44:6, A to Z / Alpha and Omega). 18 I am He who lives, and was dead, and behold, I am alive (zoe, eternal life) forevermore. Amen (so be it). And I have the keys (authority) of Hades (where the dead go) and of Death (the power of sin over mankind).

In this expanded picture we see several things in common, Jesus is alive and not only that but He now has power, strength and authority as King of the world. Jesus also comes to us as our pure and holy heavenly high priest to bring about redemption for our sins and provides the strength for us to stand before God. Jesus is pictured here as someone who is already endued with power and authority, He is no longer just the humble lamb but the mighty lion of Judah the King of kings and Lord of lords.

Jesus is pictured here as someone who is already endued with power and authority, He is no longer just the humble lamb but the mighty lion of Judah the King of kings and Lord of lords.

Understanding how the people John first showed these visions to would have understood and interpret this passage gives us a clearer view of Jesus as the reigning King. Hidden here are many attributes and revelations about Jesus can typically go unnoticed with a casual glance of these scriptures. Other times while trying to fit square theologies in round truths we miss out on what Jesus is trying to reveal to us.

Seeing Jesus’s True Identity

If we only see Jesus as the lamb we miss out on His full identity and we cripple our own lives without knowing it. We must go beyond the facts of Jesus being king to having a revelation in our spirit, soul and flesh that He is King over all now. Not someday, not every other day, not far in the future. He is King of heaven and earth now, He is seated next to the Father now.

Let’s now look at another passage in the Revelation of Jesus Christ and see how this event unfolded just after the resurrection.

Revelation 5:11-15 11 Then I looked, and I heard the voice of many angels around the throne, the living creatures, and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands, 12 saying with a loud voice: “Worthy is the Lamb who was slain. To receive power and riches and wisdom, And strength and honor and glory and blessing!” 13 And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them, I heard saying: “Blessing and honor and glory and power Be to Him who sits on the throne, And to the Lamb, forever and ever!” 14 Then the four living creatures said, “Amen!” And the twenty-four elders fell down and worshiped Him who lives forever and ever. NKJV

This has only been a small glimpse into the wonder that is Jesus of Nazareth the Messiah, our Savior, our High Priest, our Covenant Brother and our King. Understanding all of this helps us to answer the great questions of “Who is Jesus (his person and identity)” and “What shall I do with Him (his purpose and destiny).”

Having this information is only one part of the great battle, we must believe these things and put them to work in this world so that the gospel can be preached and the territory under the direct control of the King (Kingdom) can be expanded. Not with force, coercion, violence but through, love, power, glory, forgiveness, truthfulness, miracles and the uncompromising reliance on God’s words. It is not enough for us to say Jesus “was,” but we must declare that Jesus “is” and “forever will be”,  our lives and hearts then must reflect that truth.

The great revelation which we can encounter is that Jesus is King right now, just as He is our Savior right now and just as He is our High Priest right new we must see Him as King. We must recognize that He is the King He spoke of in Luke 19:11, 27 who went to take a kingdom and the people rejected Him. Jesus is King but the world is still in open rebellion, it still fights back against the light of the gospel and it is our task as ambassadors to bring that light into the world. We are the representatives of the great King who is taking back the territory of hearts and spirits one person at a time so that all peoples, tribes and nations can be redeemed and join Him in covenant for all of eternity.

John 11:25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.

To go deeper in your journey with Christ check out my new book Understanding Who You Are: A Survey of 21st Century Christian beliefs which is now on sale. Available in paperback (Canada or USA) and eBook! Get your copy today and discover not just your purpose but learn how you can build the Kingdom of God here on the Earth.

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A Living Revelation of Jesus Christ – Part 2: Our King Cameron Conway is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

A Living Revelation of Jesus Christ – Part 1: Our High Priest and Brother

A Living Revelation of Jesus Christ – Part 1: Our High Priest and Brother

Right now you need a revelation that Jesus is just as alive today as He was during His ministry in Judea. Often, we tend to separate the two stages of Jesus’s life (divine and Son of Man), we see them as two different books on our shelves. One speaks of who Jesus was for those three and a half years, and the second one about what Jesus could be like one day.

We look at Jesus as the lamb of sacrifice, or the humble servant during the time of His ministry and assume that nothing has changed. But what does Jesus actually look like now in terms of his nature, power, authority and existence? Then we have the second question of how do we engage and relate to Him today?

From Reading To Revelation

First we must go beyond just reading or hearing the words from the Gospels and Paul, because unless these words become a revelation they will pass away from our minds and never reach our heart. Paul says emphatically in Romans 10:9-10 that we are to “believe in our hearts and confess with our mouth” who Jesus is.

We must go beyond simply hearing and understanding and arrive at a place where we become fully aware that Jesus of Nazareth is the Christ, the Messiah, the Son of God and Savior of the world.  We must come to a place where we know and believe, then we find ourselves in a place where Jesus Himself confirms who He is to us in our spirit through the Holy Spirit.

We must go beyond just reading or hearing the words from the Gospels and Paul, because unless these words become a revelation they will pass away from our minds and never reach our heart.

Galatians 1:11-12 11 But I make known to you, brethren, that the gospel which was preached by me is not according to man. 12 For I neither received it from man, nor was I taught it, but it came through the revelation of Jesus Christ.  NKJV

Galatians 1:11-12 11 For I want you to know, brethren, that the Gospel which was proclaimed and made known by me is not man’s gospel [a human invention, according to or patterned after any human standard].  12 For indeed I did not receive it from man, nor was I taught it, but [it came to me] through a [direct] revelation [given] by Jesus Christ (the Messiah).  AMPC

Not all of us get to have an experience like Paul did on the road to Damascus, but through the indwelling and communion of the Holy Spirit we can become just as aware of His presence, character and identity right now. Even if we did have an experience like that it does not excuse us from holding on in faith to who Jesus is right now despite what may be happening around us. Paul’s experience did not preclude him from persecution but it did give him faith to continue believing and preaching.

Paul’s ministry was birthed out of a revelation that Jesus is alive, right here and right now.

Paul’s ministry was birthed out of a revelation that Jesus is alive, right here and right now. Jesus was not just a story some drunk fisherman came up with, but was alive and beyond the confines of death. Paul saw Jesus and that encounter produced an awakening in his heart to follow Him no matter the cost. Many thousands of people saw Jesus during those thirty years He walked around the earth but only a couple of hundred had a revelation of who He was before Pentecost. That is the tipping point in our hearts, it is one thing for me to say that “I acknowledge Jesus existed” and it is an entirely different thing for me to believe that He exists right now!

All of this is based in the victory Jesus reaped from the cross, a victory which defied the wisdom of men and brought about His eternal plan to redeem those created in His image. Jesus through his death and resurrection has become our high priest, our covenant brother and finally our King (more next week). How we view each aspect of Christ will determine not only how we answer the Two Questions I asked last week of “who is Jesus” and “what shall I do with him”.

How we understand Jesus also determines how we will live out our own lives.

How we understand Jesus also determines how we will live out our own lives.Our faith and belief shapes our identity and what we worship and follow will decide whether we rely on our own personal strength or on Jesus’s  power and wisdom which is rooted in His eternal existence. Whichever power we choose to live by in this world will reflect back to the unsaved world around us. Those outside of the church look to us to see if what we claim to believe is true and they gauge that according to how they see us live, act, believe, speak and focus our time on.

A true witness for Christ does not come from regular church attendance, it comes from a life that reflects the reality of His existence, not just in the past but right now. A true witness for Christ is rooted in demonstrating that Jesus is real, Jesus is alive, and Jesus is King.

Our High Priest

The first way we encounter Jesus is through the His duties as our high priest. The high priests of the Old Testament were responsible for taking the offerings and sacrifices of the people and presenting them before God. These gifts were given to honor God and in the hope of continued blessing and a substitution for the penalty of sin on their lives. The highest honor for one of these Levitical high priests before the Babylonian exile was to be able to enter the Holy of Holies once a year on the Day of Atonement. Here on this annual festival the high priesst would sprinkle the blood of the sacrifice endued with the nations sins upon the Ark of the Covenant.

Interestingly the top of the ark was referred to as the mercy seat, which represented redemption along with God’s throne. Those priests stood before the LORD to offer sacrifice then immediately left the room, however when Jesus offered Himself as a sacrifice in teh Heavenly Holy of Holies He was able to sit down and remain (Hebrews 12:2).

Jesus was not just another adherent to the order of Levi/Aaron, His is a more ancient order one that traces back to before the covenant of Moses was ever cut. The writer of Hebrews compares Jesus to Melchezedek (king of righteousness) the King of Salem (king of peace). This is seen as a higher order beyond the capabilities and responsibilities of the priesthood of Aaron.  For a more detailed account of Jesus as our high priest we can turn to Hebrews 10:1-18. In this section we see that the sacrifices of old were only temporary, like plastering over holes in drywall but when Jesus came He metaphorically tore down the house and rebuilt it.

The old system under the natural high priests were only a band-aid solution to sin, it provided a stop-gap remedy until the true healing of the heart could come. The Old Testament system would take a person who figuratively lost a limb and stitch up the stump and provide a crutch to continue on, but Jesus came to restore and replace that lost limb. From the beginning God had no desire for a crutch to be the answer for sin, He knew that the day was coming when the great Healer would come.

He would not just come for one generation, one nation, one people, or one city, no Jesus came so all nations and peoples could experience His forgiveness and restoration. A gift which exists not just because Jesus died so many years ago but because He lives right now and continues to be our high priest who restores us and cleanses us from sin and works to make our hearts look like His.

Our Covenant Brother

Through Jesus we have forgiveness, remission and annulment of sins.  The wall of separation had been torn down, the veil of the temple had split and the Holy of Holies now lives in those who receive and believe in Christ.

Hebrews 9:15 [Christ, the Messiah] is therefore the Negotiator and Mediator of an [entirely] new agreement (testament, covenant), so that those who are called and   offered it may receive the fulfillment of the promised everlasting inheritance — since a death has taken place which rescues and delivers and redeems them from the transgressions committed under the [old] first agreement.  AMPC

God did not stop with redemption alone, when we accept Christ we go beyond merely just believing in what He did.  No, rather we are adopted through Christ into the New Covenant.  Jesus spoke to Nicodemus about being born again, not of flesh but of spirit.  This is what happens we when we are brought under the new covenant we are re-born spiritual and adopted as a child of God (1 John 3:1, Galatians 3:26-29).

We are born anew to a greater Father, our true father, we as sons/daughters of God become alive and awaken to a more abundant life (this goes beyond just prosperity). Yet at the same time through the cross we die to sin, to the curse and to the power of the enemy.  Now being dead to these matters we are free from their judgments (Galatians 3:13-14, Deuteronomy 28:15).

In John 17:2 and Romans 10:10 we are assured that whoever believes and confesses in the name, authority and actions of Jesus will be saved.  None of this is by our own works, but by the works already done by Jesus.  We have simply been grafted like a vine (John 15:1-5) into His reward, and now we have access to God through Him. You could say that we have been added into Jesus’s rewards plan and have full access to it because of grace and our faith. Not only that but the Holy Spirit has access to come into us to lead us into our lives partnered with Jesus, so we can follow Him and He insures that our lives reflect His heart and nature.

1 John 2:1-2 1 My little children, these things I write to you, so that you may not   sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. 2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world.  NKJV

Galatians 2:20-21 20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.  NKJV

Jesus then is not just a far off God hiding in eternity but He is a living part of our lives, He is not just Supreme God but our brother and friend. He bridged the gap between us and the Father so we could have relationship with them. That is a key piece of covenant, to bring two people, families, tribes or nations together in a way which would be impossible otherwise.

We live our lives to try and please not just a divine judge but a loving father and faithful brother that is duty sworn to be there for us in our times of need.

We live our lives to try and please not just a divine judge but a loving father and faithful brother that is duty sworn to be there for us in our times of need. In return we turn away from our old sinful ways and demonstrate to others the great things that have happened in our lives since the day God entered it. In covenant what is God’s is now available for us and through grace Jesus takes the brokenness, vanity, and emptiness we bring to the table and exchanges it for healing, purpose and love.

But this is only half of the story next week we will take the next step in this journey of revelation and a look at Jesus as our King!

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A Living Revelation of Jesus Christ – Part 1: Our High Priest and Brother Cameron Conway is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.