Six Minutes Can Change Your Life

Six Minutes Can Change Your Life

By now you should be able to recognize in yourself the traits of either the Doer or the Dreamer. Perhaps you’ve even found yourself looking for the happiness that supposedly is found within. With those shadows of our heart exposed, we now come to the place where we can discover how to overcome the Great Lie and find the happiness which Doers and Dreamers spend their lives chasing after.

The first thing we must do is accept that we must turn toward our Creator in order to find purpose, joy, and success, all of which are rooted in a relationship with Him. This all begins with our making regular time for God in our life. No matter how busy, convoluted, or chaotic our life may be, we must actively carve out time to sustain our relationship with God.

The first thing we must do is accept that we must turn toward our Creator in order to find purpose, joy, and success, all of which are rooted in a relationship with Him.

The words of Paul provide us with inspiration about how we’re to make time for God: “Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:16‑18). Notice Paul doesn’t say “some of the time,” or “every other week,” or “only on Sunday.” He’s encouraging this Macedonian church to be constantly looking toward God. Not in some legalistic or mystical sort of way, but in a real way that touches and interacts with their actual lives.

However, to even begin this journey, we must have a starting point. That starting point is accepting Jesus as who He says He is, and who the Bible says He is: the Son of God, the Lord of all, King of kings, born of a virgin, performer of miracles. He’s the great teacher who came in the flesh, died upon the cross for our sins, and was resurrected, all according to the words and prophecies of the Bible, so we can have covenant fellowship with Him for all eternity.

Before we can go further, this matter has to be settled, because all that comes next is available to us only if we’re in a covenant relationship with God through the power and atonement of Jesus. Otherwise we’re still “outside the gate” and lost within the curse of sin.

If you’ve never called on Jesus, believed in Him, and received forgiveness, now is the time. All the benefits in this book and in the Bible begin with our saying, “Jesus, I believe that You’re who the Bible says You are. I come before You a sinner lost in the darkness. I ask You to forgive me and to make me clean. I declare that You are Lord and King of all, and I ask You to adopt me into Your family and covenant. I ask You to wash me in the power of Your blood and atonement, to give me eternal life, which has its origin in You. I thank You for dying for my sins and enduring the cross, and from this day on I shall live as a member of Your family and live as You did upon the earth.”

Being now in this place of relationship with God, we next have to develop it. This is similar to how you can be very close to some family members, while others you don’t really know. Those you’re close with are those you’ve put in the time to get to know; you’ve shared experiences and conversations with them, and you feel closer. The others, even though you don’t know them, are still your family, and you may see them at a wedding or other occasions, but you have no personal relationship with them beyond that of family ties.

It’s no different between us and the Trinity. We have two options. We can be either close friends or occasional acquaintances. To have that close relationship requires time and effort, and as we’ve seen with the Doers and Dreamers, these are scarce commodities which we’re used to spending on all sorts of other things.

There’s no all-encompassing formula to develop this kind of relationship between us and God (although many have tried to produce one). There’s no step-by-step process that automatically brings us to the level of Abraham and Moses as “friends of God,” or like John, “the disciple whom Jesus loved.”

There’s no all-encompassing formula to develop this kind of relationship between us and God.

Are there signposts to give us a general direction? Yes there are, and the remainder of this book will show those to you. They come in the forms of time and grace.

Tithing Our Time

In church we’re taught that tithing is an important concept in Scripture because it represents giving our best to God. When Abraham wanted to honor God through Melchizedek, he freely and cheerfully gave, knowing that God was trustworthy to keep His promises. Abraham trusted God and saw Him not as just a cosmic entity or simply the source of one’s possessions, but as the source of all creation.

Fast-forward to our modern Christian culture, where we’re taught to give our money to the church—10 percent of all we earn plus any other gifts or offerings that are on our heart. We’re taught that it’s an act of faithfulness to give back to God, not because He needs it, but because it’s an opportunity for loving obedience on our part. As Jesus said, “You are my friends if you do what I command” (John 14:14).

Although this concept is taught, very few actually apply this teaching in their own lives. I’m speaking as a member of a church’s financial council, where we have to manage programs that many people demand but few are willing to cover the costs.

The problem we run into these days is that we’ve removed the value assigned to our money. If I were a Jewish shepherd living before Christ, I would find myself evaluating my flock—the little lambs I’d helped feed when they were having trouble suckling, and had risked my life protecting from wild animals, and had watched grow. I had to give away my best—the healthiest and my favorites to God. My tithe was tied directly to my efforts. I was essentially giving the best of my life, my most prizewinning efforts.

Today we’ve separated our money from our efforts. With a swipe of a credit card I can spend money I haven’t yet earned. My paycheck magically shows up in the bank without any effort on my part, and all I see are numbers on a computer screen. There’s no tangible evidence of my work other than numbers and the ending of another week.

Work is seen as the thing we do because we need to eat and pay the bills, yet money always seems to be in short supply. Most people don’t tithe because they feel they’ve fallen so far behind with bills or have overextended themselves so much that there’s nothing left to give. “God doesn’t need this money; I need it to pay the electric company, plus I have to put gas in the car, and I have to buy coffee so I can function at work, and I need the cash for that sale at the mall later this week.”

While a tithe of our money is both scriptural and important, God also wants us to put Him first in all things.

While a tithe of our money is both scriptural and important, God also wants us to put Him first in all things. Time is the most precious commodity in existence. We can trade our time for money or things, but we can’t buy more time. We live life as a series of moments, and all we have is the moment we’re in right now. Money can be printed, gold can be mined, houses can be built, but you can’t create time, and you can’t open up a savings account to store up hours to use another day.

Maybe it’s time to look at this idea of tithing from an entirely different perspective. What if I took the concept of tithing and linked it to my desire to give my all to God?

This would never replace my financial tithing, which is both scriptural and good. Rather, in my desire to give God the best of myself, what if I also give to God the only real thing I have of value—my time? How I spend my time is how I spend my life, and every moment I deliberately focus on God, I change my life for the better. This is so much greater than anything the Doer or the Dreamer could ever imagine or accomplish with where they invest their time.

Consider what Jesus told the religious leaders of His day in Luke 11:42: “Woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.” The Pharisees were giving to God financially, but they lost the point of it all. They lost sight of God’s heart, and for the sake of religious obligations, they traded away relationship with Him.

For a moment let’s replace my wallet with my clock. Let’s say I’m awake sixteen hours a day. If I wanted to tithe my waking hours, I’m looking at an hour and thirty-six minutes each day. Now, ask anybody who’s already starved for time if they could fit an extra hour and thirty-six minutes into their day to spend with God, and they’d say you’re out of your mind. How could anyone possibly change their life so drastically to even come close to doing that? Isn’t ninety minutes on Sunday morning enough?

But even if you somehow found that much time to give to God—what would you do with it?

But even if you somehow found that much time to give to God—what would you do with it? After the first few minutes, your mind would begin to wander, and it would be a constant battle to get it back. I’m not judging you; I’ve experienced this as well. After two or three minutes, you stare at the ceiling and wonder, “Okay, now what?”

Without any idea of what to do, we can quickly become discouraged or bored, and then a sense of struggle becomes associated with your time with God. Instead of trying to figure out how to set aside so much time in our day, we should just look for a starting point and take it one minute at a time.

One Minute at a Time

Rather than trying to lump the whole tithe of time together, what if we divided this tithe of our time into more bite-sized increments that are easier to control?

In every hour we’re awake, what if we spent six minutes building our relationship with God? What if we then took those six minutes and break them down into separate one-minute exercises—six different things we could talk to God about for one minute each? Every time an hour goes by, and we see the hand of the clock change, we’re prompted to take a minute out of our busyness to pause and turn our mind toward God.

This is where the concept of “six minutes of grace” comes into play. In our time with God each hour, we take these six keys, and we use each one for one minute at a time. By focusing for one minute on each of these six elements, we’re helped to draw closer to God and to align our will with His.

This isn’t just some magic number. And doing it just for the sake of doing it won’t do us any good. It’s a starting point to transform our lives from one which is focused on ourselves to one which is focused on God and our relationship with Him.

Some people will do the six-minute exercises every hour; some will do it only a couple of times a day, and others every other day. What’s important is not checking the “done” box on a list, but really developing a relationship with God.

In my own life, this practice of making room for God hasn’t always been this formal. However, the heart of this concept is what has changed life for the better for my wife and I. This lifestyle has brought us through many rough patches. It’s the cornerstone of our relationship with Jesus. This format is the easiest way to show us what’s important in our lives, and it gives us a guideline on how to fellowship with the great Creator.

The heart of this concept is what has changed life for the better for my wife and I.

We must make room for God, and this approach of tithing our time helps to keep us accountable and focused until the novelty becomes a habit, and the habit becomes a lifestyle which produces fruit in our lives and draws us closer to God.

You can do these exercises out loud, or you can do them silently. It can happen when you’re driving, as each red light gives you a minute or so of opportunity. It can happen while you’re making coffee or breakfast, or while you’re walking, or during the spaces between life’s activities. It can happen anywhere and at any time.

Have we forgotten that God is the most interesting being in all the universe? Yet more often than not, we treat Him like a pet rock sitting on our dresser. Do we actually understand what’s available to us? The One who created everything in Genesis is standing at the door of our lives asking to be a part of it. But like the gentlemen He is, He won’t kick in the door, but will knock ever so gently and wait for us to open up to Him.

We chase after goals, dreams, money, success and happiness—all that feeds the Great Lie—but will we chase after the one thing that actually matters? The one thing that’s more real, powerful, and fulfilling than anything else we could ever dream?

Even if we have only one minute in the entire day, we can purpose to use it to show gratitude to God (more on this in chapter 6). This is the personification of Philippians 4:8, where Paul says, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”

Spend even just a minute in appreciation of God and of all He has done. If the minute has passed and you don’t have any more time, come back to this exercise later when you can. Focus on one step at a time, and spend longer or repeat the ones that are on your heart. Give God your attention—deliberately—one minute at a time.

The desired outcome here is for you to carry on your conversation with God throughout the day, using GRACE as a guideline. Don’t make this a religious exercise, but rather a reminder of how much we need Him throughout our day.

Don’t worry or feel badly if you forget a step, or do the steps out of order, or don’t finish. This is just the starting line for what can become a deep, rich, and meaningful relationship that will bring you so much joy.

The more you repeat the exercise, the more God will become a priority in your life. The time you’re giving Him becomes focused, because each minute has a purpose. Over time, your moments of praise will give you a new sense of purpose in all that you do. Your life will become about doing simple everyday things for the glory of God.

As you begin this journey, I highly recommend that you incorporate journaling into this process. Journaling can be a key factor in making time for God because it forces us to slow down and consider what we’re writing down. It also gives us something to look back on later. We forget so much because of the busyness of life; it’s amazing what falls between the cracks of our mind.

Creative Commons LicenseSix Minutes Can Change Your Life Cameron Conway is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Living Under Judgment and Loving It

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At one point or another you’ve probably heard a Christian talk about God’s judgment falling on some person, place, organization, or even on yourself. Biblically it is the great equalizer that reminds us that one day we are all to stand before God for our celestial hearing (Revelation 20:11-15) before we either enter Heaven or eternal punishment. But this idea has been abused and misunderstood to the point that people inside and outside of the church have become numb to the concept of God’s judgment, or they even believe that it vanished after the cross.

What gets lost in our understanding of Scripture is that God is not just storing up all of His judgments for the last day like some vindictive squirrel, but He is watching and judging the world, the church and ourselves constantly. A fact that many people no longer accept thanks to overzealous doom and gloomers. In Micaiah’s encounter in 1 Kings 22 he shows us God’s judgments in action. Here the prophet witnesses God passing judgment on the kings of Israel and Judah by relaying a scene from the heavenly courtroom of the eternal King who made judgment against them, and sent out someone to enact it.

God is not just storing up all of His judgments for the last day like some vindictive squirrel.

Far too often we become fatalistic with the concept of judgment when it comes to God but at the same time our everyday lives paint a different story. From what I can tell by the primetime TV schedule it seems that a lot of people have a love of reality TV shows featuring performers and Judges. I’m not exempt as even my wife and I watch America’s Got Talent. There the judges are an intricate part of the show as they act as coaches and gatekeepers of the talent.

Without them anyone could make it onto the show and the ones who are actually talented and could win may be blocked out by the sheer number of people. Without these judges it would better resemble the Gong Show than a talent competition. The judges are there in that show to (for the most part) separate those who are talented from those who just think they are. That is the first judgment, the second judgment comes when trying to encourage those who have talent to improve themselves so they can survive in such a competitive arena.

At times in these shows they will mock and ridicule the contestants but in the finale you always see the ones who took their criticisms seriously and consistently bettered themselves and their craft throughout the process. It was less of a process of condemnation and expulsion and more of a refining process which was brought about through the challenges set before them.

Perhaps this is how we should be looking at God’s judgment in our own lives. Going forward I want to you only look at yourself and your own situation. Don’t think about how so and so needs to read this, or I wish _______ would get a hold of this. No, first of all you must apply this to yourself rather than running out as some sort of Divine Justice Warrior imposing your pet peeves upon others and calling it holiness.

Spared From The Great Judgment But Awaiting Debriefing

Facing judgment while we are part of this world should be seen as process of refinement and not condemnation. How we respond to God’s judgments and critiques of our life today will determine our final judgment. It is like someone staring at their phone while walking, they keep their heads down and keep scrolling but with each step they get closer to the edge of a pier. People may try to yell at the person to “watch where they are going” or God could speak to their heart and say “look up” or even “look up, or else!”

If the person doesn’t look up they’ll eventually fall off of the pier and might even blame God or others for what happened. This is how God’s continual judgments of our lives work, we set upon a course that could lead in destruction, ruin, pain, frustration or vanity and He tries to correct us before we plummet down our own proverbial pier (whether you land on the ground or in the water varies). God has a higher perspective than we do and uses that vantage point to judge, correct, direct and counsel us.

How we respond to God’s judgments and critiques of our life today will determine our final judgment.

At the same time God is not just looking to provide course corrections but He is looking to correct the issues in our heart as well. The personal excuses we come up with for different behaviors or even the ideas of “that’s good enough” does not equal a job “well done” in the eyes of Jesus. God through Jesus uses His judgment which comes from a place of love and mercy to refine us as individuals into the image and shape of Jesus (working this process through a church is usually done in conjunction with the five-fold ministry).

Jesus was not quick to condemn but spoke out in immediate judgment so that they would be spared future judgment and condemnation.

We see this process of judgment and refinement in action with Jesus’s words to the seven churches in Revelation chapters two and three. Here Jesus tells these groups of believers the good, the bad and the ugly of how He sees them operate. Jesus was not quick to condemn but spoke out in immediate judgment so that they would be spared future judgment and condemnation. Here Jesus was speaking out of love to preserve these parts of His body, He wasn’t looking for an excuse to amputate them. Jesus was looking to restore them and to purge them of any evil influences and the barnacles of the world and its ways.

When we talk about the Judgment of God it is something so much higher and powerful than anything we could see on a reality TV show. It has to do with our eventual debriefing of our natural life on Earth. I’m not talking here about the judgment which separates those in Covenant with God from those outside of it. I want to talk about the second judgment which falls upon us who have received and follow Christ.

2 Corinthians 5:9-11 “9 Therefore we make it our aim, whether present or absent, to be well pleasing to Him. 10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. 11 Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.” (NKJV)

John 5:22 and 9:39 paints for us a picture of how Jesus came into this world as not just at simple lamb but also as the eternal King and Judge of the universe. We see that God’s judgments flow through Jesus and that Jesus is testing the hearts of the people to see who will actually recognize and follow Him. From that point on those who do recognize and receive Jesus are not excused from any further judgment but rather begin to live a life filled with the encouragement, judgment and refinement of God to make us into what we were originally created to be.

Paul in 2 Corinthians 5:14-15 shows us how our lives which have been redeemed through Christ are no longer dictated by our own desires, but they are to be directed by Jesus. Given all that Jesus has done for us it is a very reasonable request. It would be no different that if a person was rescued from a nomadic lifestyle where they lived outdoors without shelter and was suddenly transported to the most expensive penthouse in Vancouver. They would have to undergo a process of change and adaptation to match their new living environment. The nomad couldn’t set rabbit traps by the bus stop, go to the bathroom in a hole he dug in the boulevard, have a campfire in the living room and so on. The same picture can be applied to a day care worker, they could not get away with acting like a four-year-old for eight hours a day and keep their job. They are working among the children, but they are not acting like a child while they are working.

Heaven is not the absence of consequences, it is the ultimate consequence and what we do here and now lives forever there.

We must understand that Heaven is not the absence of consequences, it is the ultimate consequence and what we do here and now lives forever there. This is what is meant by a heavenly debriefing that we are to give account for what we did in this world, and that includes given an account as to why we did not listen to God when He spoke to us about a great many things. It is one thing to say that you made an honest uninformed mistake it is another thing to say you willingly made a mistake even though you were warned that doing it was a mistake. I fear many people will be facing that judgment more than the former.

Growing Through Sanctification

Eventually God will ask you the question “How did you live your life?” This begs us to ask ourselves right now questions such as: “How have I contributed to the work of the Great Commission?” “Have I been forgiving and loving?” “Am I a living witness of Christ to others?” “What have I done to build and strengthen the kingdom?” “Am I a benefit or a hinderance to the Holy Spirit’s work here on Earth?” “Do I tolerate habitually sin in my life?” “Am I judgmental, prideful or selfish?” “Do I obey God am I too busy to pay attention or follow through on what I heard?

To be able to answer these questions positively we each need to go through the process of sanctification, the process of God reforming us into Jesus’s image. When we become a believer in Jesus the Bible says that we are reborn, we are made into a new creature (2 Corinthians 5:17-19), we have been changed from death to life, and so on. Accepting Jesus as who the Bible says He is comes at a cost, a high cost – it costs you your life.

Much like how a caterpillar goes through the process of transformation from something that crawls around into something that can fly, so to have we been transformed by the cross and the resurrection. The process of sanctification can be seen as our battle to break out of the cocoon of grace God places us in after we receive Christ. It is that struggle to once and for all cast off the way our life used to look because once it has been shaken off you are able to fly.

By accepting God’s various judgments about our life, thoughts, actions and intentions we are being helped in our process of sanctification. In reality, by listening to God we are able to avoid greater judgment through our commitment to sanctification. This is why we have to continually ask God to refine ourselves and to point out what needs to change or improve in lives. The best place to look for advice on how to grow in sanctification and avoid judgment is to look at the life of Jesus. He is our example and the root of our identity, everything God tells us to do and think comes from how Jesus acts and thinks.

The Three Main Areas of Judgment

In the process of sanctification we need to continually look at the three areas I believe God is most concerned about judging and refining us in the most: our thought life, our interpersonal life, and our Kingdom life.

1) Our thought life has to do with everything that goes on inside of us, what we think, feel, desire, believe and so on. It the part of our lives which is hidden from others but not from God (Hebrews 4:12) and we are promised (Romans 2:16) that God will judge this inner life within us. This is the part of our being which Jesus said is the source of evil thoughts and actions (Matthew 15:19, Acts 8:22), and it is the battlefield of the “War Within Our Heart.”

Just because no one can see or hear our thoughts does not mean that we are not guilty of displeasing God.

Just because no one can see or hear our thoughts does not mean that we are not guilty of displeasing God. Jesus said that lust was equal with adultery and that hatred was equal with murder (Matthew 5:22, 28). This internal part of our life is where fear, pride, selfishness and unforgiveness dwell. However, when we allow God to judge us and lead us through the process of sanctification and Christlikeness those wicked traits are replaced by faith, hope, love, forgiveness and the rest of the “fruits of the spirit” (Galatians 5:22-26).

2) Our interpersonal life has to do with how we live and interact with our family, friends, coworkers, church members, strangers and so on. In these cases we are judged in how we treat others, how our thought life becomes a reality, what we value in people and whether or not we walk in love (I don’t mean as a push over but actually caring for people). Matthew 5:22 and James 5:9 speak warnings about how we are to conduct ourselves with others, in that we are to avoid hatred, judgmentalism and baseless complaining (Matthew 12:33-37). God will judge our actions according to our heart’s intentions (Romans 14:12-13). Even if we do a “good deed” for a person it will be disqualified if our intentions were not pure, such as helping someone today to take advantage of them tomorrow.

The lack of sanctification and welcoming of God’s judgment in our lives is what produces most of the strife and interpersonal issues in the church. Why would a person want to go to a church if they just see the people acting as cold, political, argumentative as the secular world? The issue is the many Christians are unwilling to allow the renewing of the Holy Spirit to happen in their hearts because they either believe the they don’t need to, they already know everything, or they use grace as an excuse to act however they please. Grace is not a crutch to excuse our old nature, it is a new leg for us to stand on (Revelation 21:7-8).

Grace is not a crutch to excuse our old nature, it is a new leg for us to stand on

3) Our Kingdom life has to do with whether or not we did our part to contribute to the Great Commission. I’m not talking about everyone joining the ministry, but each individual has a responsibility to share the gospel, disciple other believers and to move in the spiritual gifts God has given to them. This is the parables of the Talents and Minas in action whereby God asks us what we have done with the gifts, talents, and opportunities He has given us to proclaim Christ and bring glory to Himself. Paul called us ambassadors (2 Corinthians 5:20-21) not spectators, we are representatives of the King in a foreign land and it is our duty to share the culture and power of Heaven in this world. Our Kingdom life also must deal with matters such as worship, reading and studying the scriptures, prayer, intercession and other matters. God created us for relationship, and Jesus became a sacrifice to restore that relationship. Our Kingdom life is not just proclaiming the Gospel but it is also our living relationship with God. Everyday God is looking for us to spend time with Him as a loving Father and His judgments are not out of anger or malice but to help us in bringing others into the same relationship that we have.

Kingdom life is not just proclaiming the Gospel but it is also our living relationship with God.

All of this is a progression from what our heart thinks, to what our body does, then all the way up to how we will use those two facets of our being to proclaim the gospel, so others can be freed from eternal judgment.

Stanley’s Cup

What would happen if we took on a worldview that said everything is awesome and perfect all of the time and you never need to improve? What would your life look like? What would the church look like? This is a life without sanctification or the concern of judgment, it is what happens when we erase these parts of God’s nature and expectations of us.

Let me put it this way, this way of life is like a hockey coach who has accepted a philosophy that no one needs to improve because everyone is already the best version of themselves that they can be. As long as they can express themselves and their desire to play that is all that matters. The coach then goes about placing the intentions of the players above their physical performance, it’s the “as long as you tried” approach which allows people to avoid having to work and improve.

Now imagine if there was this mentality where you had a bunch of people who had never played hockey before and were allowed to think that they were the greatest and there was no reason to improve because they expressed the very best they thought they could do. Then somehow you place that team up against one from the NHL. What would happen? They would be crushed and defeated to the point where they would never want to play again.

Hope In Judgment

This is a ridiculous example but it paints a picture of what it is like when we reject sanctification and God’s judgment on our lives. We never progress spiritually, and we end up like the congregation which the book of Hebrews was written to, one that was dependant on milk and unable to eat the spiritual meat of the Bible. We need to seriously take 1 Corinthians 11:31-32 to heart: 31 For if we would judge ourselves, we would not be judged. 32 But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.” (NKJV)

For us as believers judgment does not have to be about condemnation or punishment but it can be about refinement and becoming more like Jesus so we can be a better witness in this world. However, when we ignore God there are consequences for rejecting His warnings of judgment and His calls for sanctification. We can see the consequences clearly throughout the New Testament in place such as 1 John 3:36, Acts 5:1-16, Acts 13:8-11, 1 Corinthians 5:1-13, 1 Timothy 1:20 and so on.

We need to lay hold of what Paul has said:

2 Corinthians 7:9-10 “9 Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. 10 For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.”

God does not bring to His children warning, correction or judgment for the sole purpose of hurting or condemning us, He does it so we avoid condemnation, the consequences of sin, the judgment of Himself and others. God does not want to bury us in depression but instead wants to set us free, but this only happens when we are willing to confront the issues God brings into the light. Repentance leads to sanctification and sanctification helps us avoid any negative judgment by God, and it strengthens our witness to this world.

Now what will you do? What has God been speaking to you that needs refinement? What do you need to change or improve? What will you do?

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Are you looking to develop your relationship with God and better understand the Bible? Pick up a copy of one of my books today.

Understanding Who You Are: A Survey of 21st Century Christian Beliefs paperback, eBook | paperback, eBook
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Six Minutes of Grace: The Key To Finding Happiness and Purpose paperback, eBook | paperback, eBook
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Six Minutes of Grace Journal paperback | paperback

Creative Commons LicenseLiving Under Judgment and Loving It. Cameron Conway is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.