How To Demonstrate Our Love For God

Demonstrating Our Love For God

Do you love God, if so how can you prove it? Chapters fourteen through sixteen of the Gospel of John represents a remarkable section of the Bible where Jesus is laying out what is about to happen next to Him and His followers. Here He lays out how expects His followers to live without Him and the plan for the coming of the Holy Spirit. More often than not it is the part about the Holy Spirit that gets the most amount of attention when people read these chapters but today I want to talk about the concept of love. What does it have to do with us, our relationship with God and our relationships with others.

One of the hallmarks about the life of Jesus that even people outside of the church are not shy to talk about is how Jesus preached and demonstrated the concept of love. Often He is called the preacher of love by others and while that may be true it is only a small glimmer of the total picture. Usually when we think of love we either look at it as being physical love between two people or we see it as family love between parents and a child. When it comes to God and His concept of love it supersedes any and all expressions that we are used to seeing among people.

When it comes to God and His concept of love it supersedes any and all expressions that we are used to seeing among people.

Which is why the Greek word agape is used repeatedly by Jesus rather than the other Greek words for love. Agape (which is theologically connected to the Hebrew word chesed) speaks of selfless, covenant bound, unbreakable, respectful, committed love. Not the kind of love that fizzles out after a couple of years, or the type of love which is conditional on happiness, it is true love from its true source.

The Great Command

In John 14:21 Jesus says something truly astounding, and I will include it here in multiple versions so we don’t miss what is being said.

ESV “Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.”

NLT “Those who accept my commandments and obey them are the ones who love me. And because they love me, my Father will love them. And I will love them and reveal myself to each of them.”

TPT “Those who truly love me are those who obey my commands. Whoever passionately loves me will be passionately loved by my Father. And I will passionately love you in return and will manifest my life within you.”

AMPC “The person who has My commands and keeps them is the one who [really] loves Me; and whoever [really] loves Me will be loved by My Father, and I [too] will love him and will show (reveal, manifest) Myself to him. [I will let Myself be clearly seen by him and make Myself real to him.]”

NKJV “He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.”


What Jesus is saying here is that those who claim to love Him are those who have listened and applied His words to their own lives. This love is reciprocated by the Father who will ensure that those people will have Jesus be living and active in their lives. Here we see a love being demonstrated that goes beyond our usual cultural understanding of love. Jesus is not speaking about a love based on meeting someone’s needs/wants, or being attractive enough, or even the type of love which is feigned when one settles for less than they originally hoped for.

No, Jesus is telling us about a love based on faith, assurance, expectation and respect. Think about it how do those who you love treat you? Do your children/siblings have any respect for you or do they see you as a walking shopping mall? Is there an expectation that the other person loves you back and do they do things which confirm that? Do you have an assurance that you spouse equally loves you in return, or are you carrying the entire burden and hoping they don’t run off like a bird that has had their wing repaired? Do you have faith that those people who claim to love you will be there in an hour of need, crisis or pain?

Jesus is telling us about a love based on faith, assurance, expectation and respect.

Think back over these questions and then ask yourself how do these questions describe my own relationship with God?

Do You Love Me?

In John 21:15-17 Jesus challenges Peter three times on whether or not Peter still loved Him despite the multiple denials the morning of the crucifixion. Each one of us needs to read this account and instead of shaking our heads at Peter we really need to ask ourselves the same question. Peter was asked three times if He loved Jesus and Jesus replied to Peter’s confession by telling him to feed (watch over while grazing) and tend (take care of, shepherd, oversee) his fellow believers.

In the English versions of the New Testament this is as far as the story goes, “Peter do you love me,” “yes Jesus I love you” the end. But there is something great and grand hidden in the Greek versions of this encounter. In Greek Jesus is asking “Peter do you agapo me” to which Peter replies three times “yes Lord you know that I phileo you.” It isn’t the same word, Jesus is asking one thing and Peter is replying with something else. What is happening here?

Jesus is asking Peter whether he loves Him with the same power and capacity that He and the Father do. That is how this word agape/agapo is used in the New Testament. It is a way to highlight the exceeding love of God towards us and it provides a blueprint on how we are to love not only God but each other. Peter’s reply to Jesus’s question is that he phileo Jesus, which is his way of saying that he loved Jesus at the highest capacity that was available to him as a human. Agape is God’s standard and phileo is our standard, which is why phileo is also defined as brotherly love and the kind which lays down its life for another.

Now lets look at that verse again Jesus asks Peter three times “do you love me the way I love you” to which Peter replies “I love you will all I have, but it’s not as much as you love me.” Now doesn’t that sound like Peter, despite his denials he still loved Jesus to the fullest capacity that he had at the time, a capacity which increased weeks later at Pentecost.

Love Demands Action

This brings us back to the Gospel of John, in John 14:15 Jesus declares If you love Me, you will keep My commandments” (NASB). The love Jesus is speaking of here is based on faith, assurance, expectation and respect but we demonstrate that love through obedience/action. This isn’t blind obedience where we just jump up and do whatever someone who sounds spiritual says. I am talking about obedience where the simple commands of Jesus are concerned.

The love Jesus is speaking of here is based on faith, assurance, expectation and respect but we demonstrate that love through obedience/action.

Think about it this way, is it enough to tell your spouse you love them? Is there anything else you need to do to prove it, how are your actions, intentions and attitude involved here? Does it mean anything if you say you love someone but act in a way which says otherwise, either through avoidance, arguments, adultery, lying, hatred, apathy and so on? Our relationship with God is no different our actions must line up with our confession, if we say we love Him then the least we can do is follow God’s instructions on how to live. Because those instructions in themselves are revelations of God’s love towards us. Without those instructions God would be encouraging anarchy, selfishness and host of other evils to become the plumb-line of our lives.

God demonstrated His love through the words spoken of by Jesus, God is not looking for people that are marked by hatred, violence, unforgiveness, bitterness or religious obligation. God is looking for people to love Him and He is looking for people who will in turn love others according to His own standards so more people can come into relationship with Him.

Take Matthew 5:43-46 along with the entire Beatitudes for example:

Matthew 5:43-46 43 You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?” (NASB)


Later in the gospels Jesus is asked about the greatest commandments and the answers given were to love God with all of their heart, mind and soul and to love one’s neighbor as themselves. These commands are the totality of the Old Covenant, but we live under the New Covenant and those two commandments have been changed to love God with all of your heart, mind and soul and to love others as Jesus has loved them. In John 13:34-35 Jesus raises the bar and tells the disciples that they are to love (agape) according to His standard and not their own. Not only that but that love/agape would also act as a witness of their faith and convict people that they are followers of Jesus.

Jesus raises the bar and tells the disciples that they are to love (agape) according to His standard

This is why we cannot just have a lip service love towards God and each other, because Jesus commanded us to go much further than that, and the thermometer of our love is marked by our obedience to this command.

God Loves Us

A key part of what Jesus is saying in John 14:21 is that those who follow Jesus’s commands to love are not just loved back by Him or other people, but they are loved back by God the Father. I believe this is something many people take for granted, as most see God as being angry, judgmental and ready to smite at a moments notice. Very few accept that God Himself loves us and rather see that God tolerates us because of the sacrifice and resurrection of Jesus.

One week I asked the question to a group of people I was teaching, “if you could ask God a question and were guaranteed an answer what would it be.” The people responded with questions such as “why do bad things happen,” “why is there evil in the world,” “why did this disaster happen” and so on. Then a couple of weeks later I asked the same question but replaced God with Jesus and the peoples instead asked “why do you love me so much,” “why did you die for me” and so on. Theologically speaking there is no separation between God’s nature and Jesus’s, if we see Jesus as being good and loving that means we have to see God as being that way. Conversely if we see God as being angry, vindictive and judgmental then we have to see Jesus in the same way.

Jesus took great effort to explain to the people of His day that God loved them we have verses such as John 8:42 and John 16:27 that declare this love to God’s people. We cannot forget what it says in John 3:16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.” We quote this verse more than any other but it feels as if we are not registering the first six words. When we combine those six words along with Romans 5:8 and 1 John 4:8-12 we begin to realize that God actually does love us.

He loves us with a love which is bound to the New Covenant and our obedience to it, not that we can break that covenant but our blessings from it are grounded in our faith and daily application of it (1 John 3:1).

Love Is The Key To The House

According to our key verse our obedience to Jesus’s commandments to love and follow Him transforms into a living witness of our relationship with Him. A relationship which is reciprocated by first Jesus and then God the Father who loves us because we loved His son the one true King and the means of deliverance and atonement. I argue that no one can actually love Jesus outside of atonement, because our atonement begins with our faith and confession that He is who He is and that allows us to be loved and adopted by Him. What choice is there after that but to love Him and to do as He has shown us.

This is what we see in John 14:23-24 23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him. 24 He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father’s who sent Me.” (NKJV)

God creates this abode in us through the Holy Spirit who is the manifest presence of God in not only ourselves but in the world. Love becomes the access point by which God literally comes into our lives. God loved us so He sent Jesus, then we in turn accept and believe in Him and come into a loving relationship with Him. This is not a works based love or salvation, the work has already been done and our responsibility is to accept, believe, confess and live a life that reflects that choice.

God loved us so He sent Jesus, then we in turn accept and believe in Him and come into a loving relationship with Him.

This isn’t a one-way street as God continually looks out for us and trains us like a loving parent (Revelation 3:19) and is not seeking our suffering but our fulfillment of our calling and living a Christlike life.

Love Has No Plan B

One of the true hallmarks of love (agape and phileo) is that the person who loves doesn’t have a plan B or an escape contingency. A husband who loves his wife does not keep one eye open for someone better, the same goes for the wife who does not give mental real-estate to other potential suitors to better meet her needs (or wants in disguise of needs). When we love with an expectation of failure we are never truly able to love another person. If we sit beside someone we love we cannot think of “what if” scenarios if the other person runs off or a better offer comes up.

This is how Israel lived in most of the Old Testament they looked to the Baal’s, Moloch, Ashtaroth and other idols as Plan B if YHWH didn’t show up or if the harvest wasn’t looking too good. It is no wonder why God compared Israel prophetically (Ezekiel 16:33, Hosea 9:1) to a wife who wandered the streets looking for lovers to pay off and enjoy. It isn’t much different today except we’ve replaced the Canaanite Pantheon with self-sufficiency, humanism, technology, feelings and pride.

How can we truly love God if we follow up each prayer with a plan B on how to get what we want ourselves. We cannot say we trust and love God in one breath and in the next talk about what if God doesn’t care or isn’t actually listening. We have made it popular to hedge our bets just in case God isn’t exactly how the preacher makes Him out to be. So we keep Him in our back pocket for when we run into a wall we cannot climb over.

You cannot live a life where you proclaim the teachings of Jesus but go on acting contrary to them. This is why Jesus amalgamated the ideas of love and obedience, not because He is a dictator but because our following of His Great Commandment tells all those around us that we love God because He first loved us and wants everyone to come to that place of love, acceptance and forgiveness.

John 15:12-15 “12 This is My commandment, that you love (agapo) one another as I have loved you. 13 Greater love (agape) has no one than this, than to lay down one’s life for his friends. 14 You are My friends if you do whatever I command you. 15 No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.”

1 John 3:23 And this is his commandment, that we believe in the name of his Son Jesus Christ and love (agape) one another, just as he has commanded us.

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Living Under Judgment and Loving It

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At one point or another you’ve probably heard a Christian talk about God’s judgment falling on some person, place, organization, or even on yourself. Biblically it is the great equalizer that reminds us that one day we are all to stand before God for our celestial hearing (Revelation 20:11-15) before we either enter Heaven or eternal punishment. But this idea has been abused and misunderstood to the point that people inside and outside of the church have become numb to the concept of God’s judgment, or they even believe that it vanished after the cross.

What gets lost in our understanding of Scripture is that God is not just storing up all of His judgments for the last day like some vindictive squirrel, but He is watching and judging the world, the church and ourselves constantly. A fact that many people no longer accept thanks to overzealous doom and gloomers. In Micaiah’s encounter in 1 Kings 22 he shows us God’s judgments in action. Here the prophet witnesses God passing judgment on the kings of Israel and Judah by relaying a scene from the heavenly courtroom of the eternal King who made judgment against them, and sent out someone to enact it.

God is not just storing up all of His judgments for the last day like some vindictive squirrel.

Far too often we become fatalistic with the concept of judgment when it comes to God but at the same time our everyday lives paint a different story. From what I can tell by the primetime TV schedule it seems that a lot of people have a love of reality TV shows featuring performers and Judges. I’m not exempt as even my wife and I watch America’s Got Talent. There the judges are an intricate part of the show as they act as coaches and gatekeepers of the talent.

Without them anyone could make it onto the show and the ones who are actually talented and could win may be blocked out by the sheer number of people. Without these judges it would better resemble the Gong Show than a talent competition. The judges are there in that show to (for the most part) separate those who are talented from those who just think they are. That is the first judgment, the second judgment comes when trying to encourage those who have talent to improve themselves so they can survive in such a competitive arena.

At times in these shows they will mock and ridicule the contestants but in the finale you always see the ones who took their criticisms seriously and consistently bettered themselves and their craft throughout the process. It was less of a process of condemnation and expulsion and more of a refining process which was brought about through the challenges set before them.

Perhaps this is how we should be looking at God’s judgment in our own lives. Going forward I want to you only look at yourself and your own situation. Don’t think about how so and so needs to read this, or I wish _______ would get a hold of this. No, first of all you must apply this to yourself rather than running out as some sort of Divine Justice Warrior imposing your pet peeves upon others and calling it holiness.

Spared From The Great Judgment But Awaiting Debriefing

Facing judgment while we are part of this world should be seen as process of refinement and not condemnation. How we respond to God’s judgments and critiques of our life today will determine our final judgment. It is like someone staring at their phone while walking, they keep their heads down and keep scrolling but with each step they get closer to the edge of a pier. People may try to yell at the person to “watch where they are going” or God could speak to their heart and say “look up” or even “look up, or else!”

If the person doesn’t look up they’ll eventually fall off of the pier and might even blame God or others for what happened. This is how God’s continual judgments of our lives work, we set upon a course that could lead in destruction, ruin, pain, frustration or vanity and He tries to correct us before we plummet down our own proverbial pier (whether you land on the ground or in the water varies). God has a higher perspective than we do and uses that vantage point to judge, correct, direct and counsel us.

How we respond to God’s judgments and critiques of our life today will determine our final judgment.

At the same time God is not just looking to provide course corrections but He is looking to correct the issues in our heart as well. The personal excuses we come up with for different behaviors or even the ideas of “that’s good enough” does not equal a job “well done” in the eyes of Jesus. God through Jesus uses His judgment which comes from a place of love and mercy to refine us as individuals into the image and shape of Jesus (working this process through a church is usually done in conjunction with the five-fold ministry).

Jesus was not quick to condemn but spoke out in immediate judgment so that they would be spared future judgment and condemnation.

We see this process of judgment and refinement in action with Jesus’s words to the seven churches in Revelation chapters two and three. Here Jesus tells these groups of believers the good, the bad and the ugly of how He sees them operate. Jesus was not quick to condemn but spoke out in immediate judgment so that they would be spared future judgment and condemnation. Here Jesus was speaking out of love to preserve these parts of His body, He wasn’t looking for an excuse to amputate them. Jesus was looking to restore them and to purge them of any evil influences and the barnacles of the world and its ways.

When we talk about the Judgment of God it is something so much higher and powerful than anything we could see on a reality TV show. It has to do with our eventual debriefing of our natural life on Earth. I’m not talking here about the judgment which separates those in Covenant with God from those outside of it. I want to talk about the second judgment which falls upon us who have received and follow Christ.

2 Corinthians 5:9-11 “9 Therefore we make it our aim, whether present or absent, to be well pleasing to Him. 10 For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. 11 Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences.” (NKJV)

John 5:22 and 9:39 paints for us a picture of how Jesus came into this world as not just at simple lamb but also as the eternal King and Judge of the universe. We see that God’s judgments flow through Jesus and that Jesus is testing the hearts of the people to see who will actually recognize and follow Him. From that point on those who do recognize and receive Jesus are not excused from any further judgment but rather begin to live a life filled with the encouragement, judgment and refinement of God to make us into what we were originally created to be.

Paul in 2 Corinthians 5:14-15 shows us how our lives which have been redeemed through Christ are no longer dictated by our own desires, but they are to be directed by Jesus. Given all that Jesus has done for us it is a very reasonable request. It would be no different that if a person was rescued from a nomadic lifestyle where they lived outdoors without shelter and was suddenly transported to the most expensive penthouse in Vancouver. They would have to undergo a process of change and adaptation to match their new living environment. The nomad couldn’t set rabbit traps by the bus stop, go to the bathroom in a hole he dug in the boulevard, have a campfire in the living room and so on. The same picture can be applied to a day care worker, they could not get away with acting like a four-year-old for eight hours a day and keep their job. They are working among the children, but they are not acting like a child while they are working.

Heaven is not the absence of consequences, it is the ultimate consequence and what we do here and now lives forever there.

We must understand that Heaven is not the absence of consequences, it is the ultimate consequence and what we do here and now lives forever there. This is what is meant by a heavenly debriefing that we are to give account for what we did in this world, and that includes given an account as to why we did not listen to God when He spoke to us about a great many things. It is one thing to say that you made an honest uninformed mistake it is another thing to say you willingly made a mistake even though you were warned that doing it was a mistake. I fear many people will be facing that judgment more than the former.

Growing Through Sanctification

Eventually God will ask you the question “How did you live your life?” This begs us to ask ourselves right now questions such as: “How have I contributed to the work of the Great Commission?” “Have I been forgiving and loving?” “Am I a living witness of Christ to others?” “What have I done to build and strengthen the kingdom?” “Am I a benefit or a hinderance to the Holy Spirit’s work here on Earth?” “Do I tolerate habitually sin in my life?” “Am I judgmental, prideful or selfish?” “Do I obey God am I too busy to pay attention or follow through on what I heard?

To be able to answer these questions positively we each need to go through the process of sanctification, the process of God reforming us into Jesus’s image. When we become a believer in Jesus the Bible says that we are reborn, we are made into a new creature (2 Corinthians 5:17-19), we have been changed from death to life, and so on. Accepting Jesus as who the Bible says He is comes at a cost, a high cost – it costs you your life.

Much like how a caterpillar goes through the process of transformation from something that crawls around into something that can fly, so to have we been transformed by the cross and the resurrection. The process of sanctification can be seen as our battle to break out of the cocoon of grace God places us in after we receive Christ. It is that struggle to once and for all cast off the way our life used to look because once it has been shaken off you are able to fly.

By accepting God’s various judgments about our life, thoughts, actions and intentions we are being helped in our process of sanctification. In reality, by listening to God we are able to avoid greater judgment through our commitment to sanctification. This is why we have to continually ask God to refine ourselves and to point out what needs to change or improve in lives. The best place to look for advice on how to grow in sanctification and avoid judgment is to look at the life of Jesus. He is our example and the root of our identity, everything God tells us to do and think comes from how Jesus acts and thinks.

The Three Main Areas of Judgment

In the process of sanctification we need to continually look at the three areas I believe God is most concerned about judging and refining us in the most: our thought life, our interpersonal life, and our Kingdom life.

1) Our thought life has to do with everything that goes on inside of us, what we think, feel, desire, believe and so on. It the part of our lives which is hidden from others but not from God (Hebrews 4:12) and we are promised (Romans 2:16) that God will judge this inner life within us. This is the part of our being which Jesus said is the source of evil thoughts and actions (Matthew 15:19, Acts 8:22), and it is the battlefield of the “War Within Our Heart.”

Just because no one can see or hear our thoughts does not mean that we are not guilty of displeasing God.

Just because no one can see or hear our thoughts does not mean that we are not guilty of displeasing God. Jesus said that lust was equal with adultery and that hatred was equal with murder (Matthew 5:22, 28). This internal part of our life is where fear, pride, selfishness and unforgiveness dwell. However, when we allow God to judge us and lead us through the process of sanctification and Christlikeness those wicked traits are replaced by faith, hope, love, forgiveness and the rest of the “fruits of the spirit” (Galatians 5:22-26).

2) Our interpersonal life has to do with how we live and interact with our family, friends, coworkers, church members, strangers and so on. In these cases we are judged in how we treat others, how our thought life becomes a reality, what we value in people and whether or not we walk in love (I don’t mean as a push over but actually caring for people). Matthew 5:22 and James 5:9 speak warnings about how we are to conduct ourselves with others, in that we are to avoid hatred, judgmentalism and baseless complaining (Matthew 12:33-37). God will judge our actions according to our heart’s intentions (Romans 14:12-13). Even if we do a “good deed” for a person it will be disqualified if our intentions were not pure, such as helping someone today to take advantage of them tomorrow.

The lack of sanctification and welcoming of God’s judgment in our lives is what produces most of the strife and interpersonal issues in the church. Why would a person want to go to a church if they just see the people acting as cold, political, argumentative as the secular world? The issue is the many Christians are unwilling to allow the renewing of the Holy Spirit to happen in their hearts because they either believe the they don’t need to, they already know everything, or they use grace as an excuse to act however they please. Grace is not a crutch to excuse our old nature, it is a new leg for us to stand on (Revelation 21:7-8).

Grace is not a crutch to excuse our old nature, it is a new leg for us to stand on

3) Our Kingdom life has to do with whether or not we did our part to contribute to the Great Commission. I’m not talking about everyone joining the ministry, but each individual has a responsibility to share the gospel, disciple other believers and to move in the spiritual gifts God has given to them. This is the parables of the Talents and Minas in action whereby God asks us what we have done with the gifts, talents, and opportunities He has given us to proclaim Christ and bring glory to Himself. Paul called us ambassadors (2 Corinthians 5:20-21) not spectators, we are representatives of the King in a foreign land and it is our duty to share the culture and power of Heaven in this world. Our Kingdom life also must deal with matters such as worship, reading and studying the scriptures, prayer, intercession and other matters. God created us for relationship, and Jesus became a sacrifice to restore that relationship. Our Kingdom life is not just proclaiming the Gospel but it is also our living relationship with God. Everyday God is looking for us to spend time with Him as a loving Father and His judgments are not out of anger or malice but to help us in bringing others into the same relationship that we have.

Kingdom life is not just proclaiming the Gospel but it is also our living relationship with God.

All of this is a progression from what our heart thinks, to what our body does, then all the way up to how we will use those two facets of our being to proclaim the gospel, so others can be freed from eternal judgment.

Stanley’s Cup

What would happen if we took on a worldview that said everything is awesome and perfect all of the time and you never need to improve? What would your life look like? What would the church look like? This is a life without sanctification or the concern of judgment, it is what happens when we erase these parts of God’s nature and expectations of us.

Let me put it this way, this way of life is like a hockey coach who has accepted a philosophy that no one needs to improve because everyone is already the best version of themselves that they can be. As long as they can express themselves and their desire to play that is all that matters. The coach then goes about placing the intentions of the players above their physical performance, it’s the “as long as you tried” approach which allows people to avoid having to work and improve.

Now imagine if there was this mentality where you had a bunch of people who had never played hockey before and were allowed to think that they were the greatest and there was no reason to improve because they expressed the very best they thought they could do. Then somehow you place that team up against one from the NHL. What would happen? They would be crushed and defeated to the point where they would never want to play again.

Hope In Judgment

This is a ridiculous example but it paints a picture of what it is like when we reject sanctification and God’s judgment on our lives. We never progress spiritually, and we end up like the congregation which the book of Hebrews was written to, one that was dependant on milk and unable to eat the spiritual meat of the Bible. We need to seriously take 1 Corinthians 11:31-32 to heart: 31 For if we would judge ourselves, we would not be judged. 32 But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.” (NKJV)

For us as believers judgment does not have to be about condemnation or punishment but it can be about refinement and becoming more like Jesus so we can be a better witness in this world. However, when we ignore God there are consequences for rejecting His warnings of judgment and His calls for sanctification. We can see the consequences clearly throughout the New Testament in place such as 1 John 3:36, Acts 5:1-16, Acts 13:8-11, 1 Corinthians 5:1-13, 1 Timothy 1:20 and so on.

We need to lay hold of what Paul has said:

2 Corinthians 7:9-10 “9 Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. 10 For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.”

God does not bring to His children warning, correction or judgment for the sole purpose of hurting or condemning us, He does it so we avoid condemnation, the consequences of sin, the judgment of Himself and others. God does not want to bury us in depression but instead wants to set us free, but this only happens when we are willing to confront the issues God brings into the light. Repentance leads to sanctification and sanctification helps us avoid any negative judgment by God, and it strengthens our witness to this world.

Now what will you do? What has God been speaking to you that needs refinement? What do you need to change or improve? What will you do?

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Creative Commons LicenseLiving Under Judgment and Loving It. Cameron Conway is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.